Summary

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The Dollmaker is the story of an Appalachian family’s migration from Kentucky to Detroit during World War II. Uprooted from the land, the Nevelses in Detroit become culturally displaced persons and economic pawns, able to survive, if at all, only by denying their sense of identity and adjusting to the system. Yet they are not alone: The millions of other workers, coming from numerous ethnic backgrounds and crowded into Detroit’s industrial melting pot, suggest that the Nevelses’ experience is a familiar one, with variations. In Detroit, human beings are reduced to economic integers. Thus, unfolding in slowly building, realistic detail supported by powerful unifying symbols, The Dollmaker is ultimately a damning critique of the American industrial order.

The story begins during late fall in the Kentucky Cumberlands, where Gertie and Clovis Nevels and their five children live a poor but close-knit life on a tenant farm. By selling eggs and other farm produce, Gertie has hidden away money for fifteen years to buy their own farm. When her brother, Henley, is killed in the war and her parents give her the government’s compensation payment, Gertie finally has enough money to buy the old Tipton place. A home and an independent livelihood seem within reach.

Clovis, however, unaware of Gertie’s secret plans, has other ideas. He has long been unhappy that he could not provide better for Gertie and the children. He has earned a little money by hauling coal in his old truck, but now, with the miners off at war and gas rationed, even coal hauling is down. Advertisements for war workers in Oak Ridge and elsewhere are enticing. When he goes to Lexington for his army examination and the army indefinitely postpones his call-up, he continues north to Detroit. In Detroit he gets work, sells his truck, and sends money home.

Gertie proceeds with plans to buy the old Tipton farm, but her scandalized mother, believing a wife’s place is with her husband, blocks the sale. When Clovis sends for Gertie and the kids, Gertie’s mother spends the Henley money on clothes and train fare for Detroit. The family’s horrifying train ride—steerage on rails—is a prelude to Detroit itself. The first thing that Gertie hears when they arrive is the slur, “Hillbilly,” and the first things that she feels are Detroit’s blowing snow and paralyzing cold. Taking the mountain family on a winding ride through the Dantesque industrial hell, the taxi deposits them on a garbage-strewn street before a row of connected gray-green sheds just across the railroad tracks from a blast furnace. This is Merry Hill, their new home.

Gertie and the children are stunned by the urban environment—the ugliness, the overcrowding, the noise, the strange Detroit accents. Some neighbors are friendly and helpful, but others mock the Nevelses’ dislocation. The Nevels children are beaten up in the alley and told in school to “adjust.” Wanting to be accepted, Clytie and Enoch do adjust at an alarming rate: Within a year, they have even learned to laugh at cartoons of “Hillbillies.” Reuben, his pride repeatedly hurt, stubbornly resists adjustment; he finally becomes so unhappy that he runs off back home to Kentucky, to his grandparents. The bright, elfin Cassie, also highly sensitive, withdraws into conversations with Callie Lou, her imaginary playmate. When the alley kids call Cassie “cuckoo,” Gertie denies Callie Lou’s existence. Yet Cassie retreats further with Callie Lou—to the railroad tracks, where, in a gruesome, heartrending scene, a train cuts off Cassie’s legs and she bleeds to death. Gertie uses her hidden money, saved to buy a farm, to bury Cassie.

After the war is...

(This entire section contains 976 words.)

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over, things become even worse in Detroit. The manufacturing companies lay off workers and try to break the unions, and management-labor disputes, always common, escalate into industrial warfare. When Clovis is laid off, the Nevelses are deeply in debt, Clovis having bought the furniture, the car, and the Icy Heart refrigerator on time. Gertie, who has been making a little money by whittling out dolls and crucifixes on special order, is forced to mass-produce the objects to which she had devoted an artist’s care. A factory system evolves within the home: Clovis roughs out the items on a jigsaw, Gertie adds the finishing touches, and the surviving kids hawk the product in the streets.

The nadir is reached when Clovis, fighting for the union, kills a man. In street battling, a young “goon” hired by management beats Clovis about the face with a lead pipe, leaving scars, but Clovis tracks the man down and takes revenge, using Gertie’s whittling knife on him. Unhappily, Gertie knows the young man as more than a “goon”: He is an illegal Sicilian immigrant, the nephew of Joe, the friendly vegetable man who brings his produce truck around and gives Gertie credit. Gertie is afraid to ask Clovis for details, and Clovis is afraid of being recognized by the police, so he stays inside during the day, and more of the family’s economic burden falls on Gertie.

When Gertie receives a big order from Grosse Pointe for dolls and crucifixes of high-grade wood, she makes her symbolic sacrifice—a huge chunk of cherry wood which she brought all the way from Kentucky and on which she has been carving the upper torso and head of Christ. Followed by a procession of her neighbor’s children, Gertie hauls the chunk of wood to a lumberyard to be split. All along, Gertie has had trouble finding the right face for Christ, so the statue remains faceless. Now, however, as she drives an ax into the statue’s head and listens to the wood groan, she tells the lumberyard owner that “millions an millions” of faces would have done, including the faces of some of her neighbors.

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