Denis Johnson

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Review of Already Dead

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In the following review, Malin praises Already Dead, complimenting Johnson's vision of California culture. Although Johnson is drawn to sinners, deviants, and criminals, he does not glorify them. Instead, he attempts to find “virtues” in their misguided choices. He is interested in the possibilities of their conversion, their secret longings for salvation. The fact that his Catholic background has nourished his art helps him in his mission. He never preaches; he never writes propaganda. Johnson is interested in the “in-betweens,” those people who still desire some tiny measure of grace. And in his new novel Already Dead, he uses his heightened poetic language to shine light into his California Gothic. His rushing, driving sentences are a bit excessive, but they are saved by radiant phrasing, unexpected metaphors and strange beauty.
SOURCE: Malin, Irving. Review of Already Dead, by Denis Johnson. Review of Contemporary Fiction 18, no. 1 (spring 1998): 229–30.

[In the following review, Malin praises Already Dead, complimenting Johnson's vision of California culture.]

The two main characters—who are curious doubles—are Nelson Fairchild, Jr. and Carl Van Ness. Both are half-alive, ghostly “shades”; they are drawn to each other because they are “doomed.” There is, perhaps, a sexual attraction, but they understand their greater need to violate morality, their murderous and/or suicidal urges. They are, in Leonard Cohen's wonderful phrase, “beautiful losers.”

Words tend to inspire a sense of dread, awe, other universes that are filled with magical transformations and transgressions. Fairchild, who longs to kill his father and wife, thinks aloud: “When you die, your consciousness blanks out, but it resumes eons later, when the history of molecules has been revised enough to preclude your death due to those particular circumstances: the bullet hits your brain in this world, but in a later one merely tickles your earlobe. You die in one universe and yet in another go on without a hitch.” The entire novel tests the limits of thresholds (psychological, religious, linguistic); it explores the “brink of intelligibility.”

Johnson's California is, perhaps, a stranger land than Pynchon's Vineland; it is a miraculous realm, another “universe” in which transubstantiations occur so suddenly that we are never sure whether the big earthquake will occur. Maybe Johnson believes it is occurring right now.

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