The Poem
“The Day Lady Died” is written in free verse. It describes Frank O’Hara’s activities on the day he found out that Billie (Lady Day) Holiday had died. Although the poem appears to be a straightforward narrative, the title emphasizes the day itself rather than Holiday’s death or O’Hara’s activities, and thus it hints at something larger, something that perhaps combines both Holiday and O’Hara. It suggests that the poem should also be read as something other than the narrative it may first appear to be.
The poem is written in the first person. Poets often use the first person either to address a particular person or the world, while the reader is a witness rather than the addressee. O’Hara, however, uses the first person differently. One of the striking features of this poem is its conversational tone; combined with the first-person point of view, it creates the impression that the poet is talking directly to his readers, including them in the seemingly innocuous moments of his life.
This effect brings an intimacy to the poem. O’Hara furthers this intimacy by including the names of friends and places that are meaningless to almost anyone who does not know him or his social circle without ever explaining who or what they are or what their significance is to him or his life. He appears to be telling readers about his life as though they already understand all the references; the poem becomes a conversation, O’Hara talking directly to each reader every time it is read. The details, however, still remain meaningless; O’Hara, it may be assumed, knows this and is using it to point again beyond the narrative, toward something else.
The poem lists O’Hara’s activities on July 17, 1959 (“three days after Bastille day”). He locates his readers in a very particular time and place, then tells them what he will be doing that evening. Following him as he runs errands and makes purchases in preparation for dinner that night, the reader joins him as the poet sees the front-page headline of the newspaper announcing that Billie Holiday has died. He suddenly remembers a particular night that he heard her sing in a nightclub; he conveys the power of her singing by ending the poem with wordplay involving death: “everyone and I stopped breathing.” The image of the audience being so enraptured by her singing that they forget to breathe parallels Holiday’s death, when she actually stopped breathing. Her ability as a singer to make people figuratively leave their bodies is analogous to her spirit leaving her body. Thus the poem, at its end, represents a transcendence of the daily activities that it has narrated.
Forms and Devices
Though the poem’s narrative structure looks simple, O’Hara employs devices that ultimately break down ordinary concepts of time and perception. For many years he was an art critic, and many of his friends were abstract painters. One of the developing thrusts of visual art at that time was that the painting itself became a record of the process of painting; so, too, O’Hara makes the poem a record of the process of the contents of the poem.
O’Hara accomplishes this through the impressionist quality of the writing, telling of events as he goes about his day. He does not link them together through metaphor, imagery, or any other standard poetic device, but merely sets them down as they occur. Yet this seemingly innocuous jotting down has a peculiar effect; the poem becomes not only a record of the day but also a mirror of the...
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actual process of going through the day. Clearly, when people are standing in line at the bank, they are not linking that action, on some larger scale, to eating a hamburger in a restaurant half an hour earlier; neither does O’Hara. What he does instead is mimic real life. Readers see him as he goes around New York, and the poem becomes a record of that process rather than a poem of any one particular event.
This mirroring of the process of going through a day has a peculiar effect on time. The poem is written entirely in the present tense, and the sense of going through the day while reading heightens the present tense. When O’Hara then flashes back into the past at the end of the poem, he not only continues to write in the present tense but also brings his reader with him as he goes through the process of having the flashback. Yet, when O’Hara wrote the poem, all these events were already in the past. The reader thus experiences past events in the present tense, experiences something further in the past in that same present tense, and then experiences the transcendence at the end of the poem as it happens. All time becomes present. The poem brings the reader into some eternal present where standard concepts of time no longer operate.
O’Hara also appears to include any event or thought, no matter how seemingly trivial. This not only adds another level of intimacy to the poem but anchors the poetry in the mundane, ordinary world rather than in some larger, metaphoric, more traditionally poetic one. It is through the events of one’s daily life, he is saying, that art can be found.
Again, however, he makes a shift at the end by juxtaposing this ordinariness with a sudden transcendence. Daily life, which seems so concrete, is suddenly shown to be fragile and easily torn away. This shift has the effect of a veil being lifted; O’Hara celebrates the ordinary for its own sake, but he then pulls the ordinary away to reveal what is extraordinary behind it. By doing this, he again takes the reader out of this world into something more eternal.