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Is social class "natural" or constructed in Daisy Miller?

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In "Daisy Miller," social class is depicted as a constructed system, reinforced through generations and societal norms, rather than a natural order. Daisy represents the American Dream's potential to transcend class barriers, yet her nouveau-riche status highlights the challenges of gaining acceptance in high society. Her behavior and lack of aristocratic connections prevent her full integration into the upper class, illustrating that money alone cannot buy true social acceptance and class is more than wealth.

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For the most part, social class is a constructed system that is maintained through generations, eventually becoming natural in essence. Any single individual can break through the repetitive cycle and enter into a higher class, like Daisy Miller did in the eponymous story. However, this takes either a great deal of concerted effort, or a sudden rash of wealth.

One of the biggest promises about the "American Dream" is the ability to do just what is described—break out and rise above the natural social class one is in. The rags-to-riches stories are the ones that give hope and promise to the idea of starting with nothing and eventually working one's way to wealth through hard work and determination. However, more often than not, the cycle continues because it is a very difficult one to break.

Typically, when a family is impoverished, they can't afford to send a child to school to further their education, which often leads to continued low-income earning and more poverty. There are obvious exceptions to this, and there are more and more opportunities to earn high salaries even without a secondary education, but the current structure reinforces poverty and the middle class while bolstering the wealthy. In this way, social class is not necessarily natural, but it is reinforced and continuous. It is not natural and unbreakable, but it is significantly easier to fall into a low class or stay in a low class than it is to rise out to a higher one.

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In an everyday scenario, we all know that money does not buy class. It can purchase a good enough costume to make it look like someone has class, but behavior is often the key of whether one will be accepted or not in certain society.

In a scenario such as Daisy Miller's, her world is quite different than ours. As a nouveau-riche, Daisy has been able to basically "purchase" her ticket to join the high society. However, this high society we are talking about is quite different from what Daisy is used to knowing. For once, these high class individuals such as Winterbourne and his peers are closely related to the aristocratic classes, or have strong ties with their European ancestors. This is especially true of the early 20th century New York dutch-tied society as shown, for example, in Edith Wharton's Age of Innocence.

Due to these strong ties to Europe, the American nouveau-riches had the money, but not the connections to establish a strong peerage with powerful families. Hence, what many of them did was to become patrons to poor aristocrats that would benefit them with a European connection.

All this being said, Daisy still lacks all the elements she needs to succeed as a bona fide member of the upper crust of society: She lacks the needs that they have to preserve an image of superiority and power. Hence, while they display behaviors that date back to their proud ancestry, she displays the behaviors of, well, a nouveau riche. This is both shocking and annoying to most upper class people. This is also the reason why it was easier for Winterbourne to dismiss Daisy than what we as readers would have expected.

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