Summary
Vine Deloria, Jr., emerged as a pivotal Native American intellectual with his influential work, Custer Died for Your Sins: An Indian Manifesto. This collection of essays explored pressing social, legal, and political issues faced by American Indians during the transformative 1960s. With its sharp humor and insightful critique of American culture, the book quickly resonated with audiences seeking fresh perspectives.
The Rise of Interest in Native American Narratives
The 1960s witnessed a burgeoning interest in Native American culture and issues, marked by significant literary contributions. The reissue of Black Elk Speaks in 1962, chronicling the life of an Oglala Sioux holy man, captivated college audiences. Similarly, N. Scott Momaday's House Made of Dawn won the Pulitzer Prize for fiction in 1968, marking a milestone for Native American authors. Deloria's 1969 publication, along with Dee Brown's Bury My Heart at Wounded Knee in 1970, challenged entrenched stereotypes and reshaped public perceptions of Native Americans.
Confronting Misconceptions
In "Indians Today: The Real and the Unreal," Deloria addresses the pervasive sense of unreality experienced by Native Americans. He humorously critiques the cliché of white Americans claiming Indian ancestry, often through mythical "princess" grandmothers. Deloria highlights the persistent stereotypes stemming from Columbus's misidentification of Native peoples and subsequent misconceptions that dehumanized them as mere "scalps" for bounty.
The Role of "Friends" and Allies
Deloria argues that not only adversaries but also well-meaning allies have unintentionally harmed Native communities. This conglomerate of assistance, often misguided, obscures the real challenges faced by Indians. Deloria calls for a "cultural leave-us-alone agreement," urging a reduction in the number of so-called "experts" on Indian matters.
Examining Laws and Broken Treaties
Deloria's subsequent essay, "Laws and Treaties," exposes the hypocrisy in American governance. He juxtaposes U.S. commitments in international affairs with its failure to honor over 400 treaties with Indian tribes, highlighting ongoing injustices. Deloria critiques both the government and Christian churches for their complicity and silence regarding these breaches.
The Imperialistic Pursuit of Power
Deloria concludes that America's imperialistic tendencies have consistently targeted weaker nations, including Native tribes. He sees the Vietnam War as symptomatic of a broader lack of integrity within the government, emphasizing the need to address domestic issues with honesty to prevent societal self-destruction.
The Fallout of Misguided Policies
In essays like "The Disastrous Policy of Termination," Deloria critiques policies like the termination initiative meant to dissolve the federal status of Indian tribes. Intended to assimilate Native populations, these policies served as a pretext for government appropriation of tribal lands. Deloria also challenges the approach of anthropologists, who often objectify Native peoples for their academic pursuits, while failing to offer substantive support.
Critique of Missionary Efforts
Deloria scrutinizes Christian missionaries and denominations for their reluctance to integrate Indians into leadership roles, fearing it might dilute their doctrines. This has led to a resurgence of traditional Native religions, with many turning to the Native American Church. Deloria argues for the creation of a national Indian Christian Church, emphasizing self-governance and cultural preservation.
Reforming Government Agencies
Deloria dissects the inefficiencies of the Bureau of Indian Affairs (BIA) and proposes structural changes for progress. He advocates for tailored programming based on tribal demographics and emphasizes the importance of local discretion in budgeting. Deloria suggests transferring the BIA to the Department of Commerce to better align tribal projects with governmental and private resources.
The Power of Indian Humor
"Indian Humor," one of Deloria's most celebrated essays, explores how humor reveals cultural insights. Deloria deconstructs the stereotype of the stoic Native American, illustrating how humor has historically served as a social tool. In the 1960s, humor became a unifying force...
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among tribes, fostering camaraderie and serving as a political weapon to advance "red power."
Understanding the Use of Satire
Deloria highlights how satire effectively critiques institutions like the BIA and figures like General Custer. Humor, he suggests, binds the Indian movement, enabling resilience and preventing extremism. "When a people can laugh at themselves," Deloria writes, "they show a strength that ensures their survival."
Lessons from Past Leaders
The collection concludes with reflections on the self-reliance of Native communities. Deloria invokes the legacy of Crazy Horse, who was followed for his dedication to his people, not because he sought followers. Deloria underscores the need for leaders with similar integrity, emphasizing that true progress hinges on internal strength and unity, beyond external aid or intervention.