Two Communist Plays
In ["Awake and Sing"] Mr. Odets showed a keen sense of dramatic values and for a young playwright an unusual mastery of theatrical technique; but far more important than these, the ability to visualize and project living men and women by means of significant action, and vivid, realistic, pungent dialogue. The characters of "Awake and Sing" were entirely Jewish, and Mr. Odets was evidently working in a milieu and in a spirit which he thoroughly understood. That Mr. Odets is a radical, even perhaps a Communist, might have been gathered from the play, not so much by what was definitely spoken, but what was implicit. Neither his sense of character nor his telling of the story were hobbled by the intrusion of the author speaking in his own person. And this was good art. In the two one-act plays which the Group Theatre has now presented ["Till the Day I Die" and "Waiting for Lefty"], Mr. Odets is unfortunately no longer the artist, but frankly the propagandist, and the result is far less satisfying. Moreover in these plays the characters are primarily non-Jewish, and Mr. Odets gives to them no such sense of verity either in action or dialogue as he displayed in "Awake and Sing". Indignation and intensity may be admirable things in the drama, but only when they are held in check; if they are left to run wild they destroy verity of character and of theme, leaving the figures of the play mere puppets, devoid of their own life, and existing only in the heated fancy of the author. This was what happened in "Till the Day I Die" and to a large extent in "Waiting for Lefty."…
In the course of ["Till the Day I Die"] are introduced a number of stock characters; the Nazis all either hysterical, degenerate, brutal or stupid; the Communists, idealistc heroes. The result is that without exception the characters are as unreal in action and speech as the figures of old-time bourgeois melodrama. Moreover, the author is forever present, striking dramatic attitudes, spouting communistic sentiments in communistic jargon. Not for a moment is there the sense of reality, and what effects are obtained are obtained through the most obvious melodramatic means. In short, Mr. Odets neither feels nor understands the people he is trying to depict….
"Waiting for Lefty" is a much better play. Here at least Mr. Odets is dealing with a scene and with characters he has seen and known, at least superficially. When he condescends to have them speak in their own persons, they speak the language of the New York streets, the language of taxi-drivers, labor leaders, agents provocateurs. The main action, and by far the most interesting and vital portion of the play, takes place in the scenes representing a meeting of taxi-drivers, with the officers of the union trying to prevent a strike, and the radicals insisting on one. Speeches are made from the stage, and actors are interspersed in the audience to heckle the speakers. These scenes are exciting, and despite the overdose of communistic propaganda are on the whole true to life. But the scenes between, depicting the evils of capitalistic civilization, of what happens in the homes of the workers, in the hospitals, in theatrical offices, are stereotyped bits of communistic hokum, and not particularly good hokum. Mr. Odets hasn't taken the trouble to saturate himself with the spirit which might have informed his figures; he has simply taken age-old puppets and situations, given them a revolutionary twist, and let them go at that. That this isn't enough for a serious dramatist goes without saying: it isn't enough even for effective propaganda.
Grenville Vernon, "Two Communist Plays," in Commonweal (copyright © 1935 Commonweal Publishing Co., Inc.; reprinted by permission of Commonweal Publishing Co., Inc.), Vol. XXI, No. 24, April 12, 1935, p. 682.∗
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