Summary
Section 1
"Christmas Not Just Once a Year" unfolds the tale of a German family reeling in the aftermath of World War II, ensnared in the ripple effects of Aunt Milla's profound psychological collapse. Her hysterical reaction to the removal of the family Christmas tree plunges the household into turmoil. Narrated by her nephew, an anonymous figure, the story is a satire, portraying a cascade of increasingly ludicrous events spun over two years as his narrative unfurls.
At the outset, the narrator sketches the family members who play pivotal roles, revealing the early "symptoms of disintegration." There's Uncle Franz, "the kindest of men," now desperately "tired of life"; his sons: Franz, once a celebrated boxer now shunning accolades with disdain, and Johannes, who the narrator fears may have embraced communism. Then there's Lucie, the sister who was once considered a "normal woman" but now frequents "disreputable places." And at the heart of it all is Aunt Milla, the "originator" of the family's troubles, yet she remains as "well and cheerful" as she has almost always been.
Although specifics are sparse, the narrator clearly conveys that Aunt Milla's influence has wreaked havoc on the family. Cousin Franz had forewarned them of the "terrible consequences" of what once seemed a "harmless event." Yet, because they ignored his caution, chaos has spiraled so far out of control that the family is now in a "total loss" for solutions.
Section 2
Section 2 delves into the origins and emerging details of the family's woes. Set in an undisclosed German city just after World War II, Aunt Milla harbors an ardent passion for decorating Christmas trees and singing carols, traditions her son Franz met with "vehement indignation." The war, however, thwarted her festive rituals as bombings and devastation swept the land, transforming her longing for the tree into a lens through which she viewed the war—a "force" threatening her cherished Christmas celebrations.
The family emerged from the war almost untouched. Uncle Franz, through his prosperous fruit and vegetable import business, had constructed a robust bunker shielding them from attacks. His political and business ties kept the family comfortably secure during most of the war. Yet, as hostilities dragged on, even Franz struggled to procure supplies. It wasn't until Christmas of 1946, over a year past the war's end, that Aunt Milla could once again gather her family around a bedecked tree.
That Christmas proved unremarkable, but by March 1947, the narrator, approaching his uncle's residence, heard the strains of Christmas carols. Uncle Franz later explained: On Candlemas Eve, or the "Festival of Lights" in early February, Johannes had begun removing the tree's decorations as local custom dictated. Yet, as he dismantled the ornaments, the tree toppled, triggering Aunt Milla's relentless screams. Her hysteria, unyielding for nearly a week, defied neurologists' and psychologists' efforts, subsiding only when Uncle Franz proposed acquiring a new tree.
Sections 3–6
The stark reality of Uncle Franz’s "solution" to Aunt Milla’s distress becomes apparent as the family grapples with the challenge of sourcing a Christmas tree in the off-season. Miraculously, arrangements are made, a new tree stands adorned, and the family gathers nightly as though each evening were Christmas Eve, caroling by the tree and savoring holiday treats.
As spring draws near, ushering in the carnival season, Aunt Milla's disturbances deepen; she laments the revelers for their lack of respect towards Christmas's sanctity. Yet, undeterred, the family and their priest maintain the nightly Christmas festivities. By June, the doctor tasked with Aunt Milla's cure abandons his mission, and one evening, the family priest, citing parish duties, fails to appear. A fellow...
(This entire section contains 1029 words.)
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curate, dispatched in his stead, succumbs to laughter at the absurdity and refuses future involvement. Uncle Franz’s complaint to the church goes unanswered, compelling them to enlist a retired local priest for their nightly observance.
By this point, the family has become adept at orchestrating their rituals: Assembling at Uncle Franz's, they light the candles, the angels perched on the tree serenade "Peace, peace," a few carols are sung, and the evening concludes with a collective "Merry Christmas!" before they retreat to their usual lives. However, the narrator notes the mounting financial strain of sustaining this elaborate charade.
Sections 7–11
The Christmas of 1947 unfolds without any mishaps, yet January brings an unexpected twist as Lucie lets out a piercing scream upon spotting discarded Christmas trees scattered along the streets. In stealth, her husband Karl embarks on a quest to find lands where carols are silenced and Christmas trees are neither native nor imported. Johannes abruptly withdraws from the choir, and whispers float around about Uncle Franz's amorous indiscretions. In a bold move, Uncle Franz employs a stage actor to assume his role in nightly rituals, setting a transformative precedent that leads to an entire troupe replacing each adult family member.
A year and a half after Aunt Milla's initial outburst, gossip spreads that Uncle Franz has embarked on business ventures that defy the moniker "Christian businessman." Lucie's attire has become flamboyant, and she has cast aside "all restraint" in a bid she dubs "existential." Johannes has embraced communism, severing ties with his kin. Karl has identified an equatorial haven for their relocation, while Franz has hung up his boxing gloves for good.
As two years pass since these bizarre events began, the narrator, during an evening walk, visits the uncle's abode, peering into the ongoing ceremony. The scene is vibrant with actors enjoying a feast of sumptuous food, cigars, and wine. Concerned about the potential influence this revelry might have on the family's children, who remain involved, the narrator persuades the uncle to substitute the children with wax dummies.
Section 12
The concluding section echoes the opening, revisiting each character and their altered circumstances. Lucie and Karl have journeyed to a new land, while Johannes has left the city behind. Uncle Franz, weary of existence, laments the neglect of dusting the wax figures. The aunt and the retired prelate reminisce about "the good old days" during nightly gatherings. Cousin Franz, now in a monastery, resembles a "convict" more than a monk, as noted by the narrator. "Our life is our punishment," Franz shares with the narrator before retreating swiftly to his chapel duties.