Carlos Bulosan Biography

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Biography

(Masterpieces of American Literature)

ph_0111226215-Bulosan.jpg Carlos Bulosan Published by Salem Press, Inc.

Carlos Bulosan emigrated to the United States from his native Philippines in 1930. Like countless other young men who had been driven to the United States by the promise of better jobs, Bulosan found instead the crushing defeats of the worst economic depression in U.S. history. The story of his struggles during the 1930’s and early 1940’s, chronicled in the autobiographical America Is in the Heart (1946), had a profound impact on ethnic writing after it was republished by the University of Washington Press in 1973.

It is difficult to piece together Bulosan’s real life story, in part because his most important literary legacy is itself a creative mix of fact and fiction. Even the basic outline of his life is in some dispute: Scholars disagree about the date of his birth, the date and location of his death, and his age when he died. What is known is that he was born in the village of Mangusmana, near Binalonan (in Pangasinan province, on the island of Luzon) in the Philippines and was one of several children. Like many rural Filipino families at that time, his parents suffered economic hardship due in part to U.S. colonialism. He completed only three years of schooling and, drawn to the United States by the promises of wealth and education and the dream of becoming a writer, he followed two older brothers and purchased a steerage ticket to Seattle for seventy-five dollars, arriving on July 22, 1930, while still a teenager. He would never return to the Philippines, and he would never become an American citizen. He worked at a series of low-paying jobs in an Alaskan fish cannery and as a fruit and vegetable picker in Washington and California. Conditions in the early 1930’s were miserable for all migrant workers (as documented in John Steinbeck’s 1939 novel The Grapes of Wrath) but particularly for Filipinos (then called “Pinoys”) such as Bulosan, and he experienced racial discrimination and poverty. However, he slowly improved his English, befriended other immigrant laborers suffering similar conditions, and soon was writing for and editing union and immigrant papers such as New Tide. He also became involved in organizing workers and, with his Filipino friend Chris Mensalves, formed the union that would later become the United Cannery, Agricultural, Packing and Allied Workers of America (UCAPAWA).

Never a healthy man, Bulosan was diagnosed with tuberculosis in 1936, and he spent the next several years in Los Angeles General Hospital, undergoing surgeries and convalescence. He used his time productively, however; he later claimed that he read a book a day, many by the classic authors of American literature, including Edgar Allan Poe, Walt Whitman, Theodore Dreiser, and Ernest Hemingway. He never abandoned his early dream of becoming a writer and soon was publishing poetry and essays. By the early 1940’s, he was gaining national recognition.

In 1942, he published his first book of poems, Letter from America, and The Voice of Bataan was published the following year. Also in 1943, the Saturday Evening Post commissioned articles on the Four Freedoms, and Bulosan was paid one thousand dollars for “Freedom from Want,” an essay that was illustrated in the magazine by the famous artist Norman Rockwell. Stories, poems, and essays by Bulosan began to appear during the early 1940’s in magazines such as Town and Country, Harper’s Bazaar, and Poetry. Bulosan’s first collection of stories, The Laughter of My Father, was published in 1944 and was broadcast around the world to American troops fighting in World War II; it soon became a best seller.

In 1946, Harcourt Brace published America Is in the Heart, which also became popular, but Bulosan’s career was already beginning to falter, in part because of two factors beyond his control. In 1944, he had published a short story, “The End of the War,” in The New Yorker, and he was accused of plagiarism by another writer. The charges were never proven, but the claim and the publicity it aroused damaged Bulosan’s career. Perhaps more important, the end of World War II saw the rise of anticommunist hysteria in the United States, peaking in the early 1950’s with the witch hunts of the notorious House Committee on Un-American Activities and Senator Joseph McCarthy. Bulosan was investigated for his 1930’s union activities and eventually—like many other important American writers—blacklisted. During this time, Bulosan was back in Seattle working as a labor editor but was in poor health. On September 11, 1956, he died of tuberculosis and is buried in Mount Pleasant Cemetery in the city’s Queen Anne Hill neighborhood. He was originally buried in an unmarked pauper’s grave, but, since 1982, his grave has been marked with a black granite headstone erected by admirers of the Filipino labor organizer and writer.

Bulosan wrote other books, including novels, but most of his later works were published posthumously by scholars who went through his papers and assembled individual titles. E. San Juan, Jr., has been responsible for many of these volumes, including The Philippines Is in the Heart: A Collection of Short Stories (1978), On Becoming Filipino: Selected Writings of Carlos Bulosan (1995), and The Cry and the Dedication (historical fiction, 1995), a novel set in the Philippines during and after World War II.

Biography

(Masterpieces of American Literature)

Carlos Bulosan’s career has been unique in American literature. An ethnic writer who found fame before most others, he fell into obscurity, died young, and was rediscovered when the recovery of ethnic American literature accelerated in the last decades of the twentieth century. America Is in the Heart came to be considered a major work in the Asian American literary canon, but that is where agreement ends. Part myth, fiction, and history, America Is in the Heart puzzles critics, for it breaks the genre boundaries that scholars are usually intent on establishing. Still, the work remains Bulosan’s most important legacy, a powerful retelling of one important chapter in Asian American history, what the critic Elaine Kim has called “a composite portrait of the Filipino American community, a social document from the point of view of a participant in that experience,” and what E. San Juan, Jr., considers “a massive documentation of the varieties of racism, exploitation, alienation, and inhumanity suffered by Filipinos in the West Coast and Alaska in the decade beginning with the Depression and extending to the outbreak of World War II.” Carlos Bulosan will hold his place in American literature as long as this country’s rich multiethnic history is celebrated.

Biography

(Society and Self, Critical Representations in Literature)

Carlos Bulosan never forgot his background as a Filipino farmer’s son. He expressed the pride he had in this background as well as the severe social situations which small farmers as well as other hired workers faced in their day-to-day attempts to earn a livelihood. A turning point in Bulosan’s life, which fixed in his memory and conscience the small farmers’ and hired workers’ need for a voice, came when Bulosan’s father lost the family’s small farm and entered the world of serfdom—slavery—in his native Philippines.

Bulosan learned one important lesson from his father: By confronting his daily tasks and hardships with laughter and cunning, Bulosan saw his father retain his personal identity. Bulosan’s father showed his son how one is able to speak as loudly against injustices through satire and laughter as through political diatribe. Bulosan recounts many stories of his father in the many pieces which appeared in leading American publications.

In search of a better life, Bulosan worked his way to America, landing in Seattle on July 22, 1930, and found himself on the streets with others looking for work during the Depression. The good life escaped Bulosan because jobs were few and because of the extreme jingoism rampant in America at the time. Although Bulosan never intended to lose his identity as a Filipino, those with whom he came into contact constantly berated him for being an outsider and a Filipino.

Bulosan began to take whatever job he could find, always being relegated to secondary positions because of his ethnicity. As hard as he tried to fit into the American Dream of a better life, he was denied entrance. Bulosan chronicles his father’s difficult life in America as an unwanted outsider in his autobiographical novel, America Is in the Heart. Bulosan’s dream of a life better than that of his father was never realized. He soon learned that he, too, was a slave to those controlling the jobs. This no doubt contributed to Bulosan’s strong support and activity in the many workers’ movements that arose during his life. Bulosan’s hard life also, no doubt, contributed to his early death.