Candide Summary
Candide recounts Candide’s series of bizarre adventures in Europe and the Americas and his journey to win back his beloved, Cunegonde.
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Candide grows up in Westphalia, where he's taught by the philosopher Pangloss that this is the best of all possible worlds. Despite the atrocities he witnesses, Candide never truly gives up this belief.
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When the Baron of Westphalia discovers that Candide loves his daughter Cunegonde, he banishes Candide, prompting Candide's long journey to win her back.
- After being reunited with Cunegonde, who has lost her beauty, Candide concludes that it's enough to be content and that all one needs to be happy is a garden of one's own to tend.
Summary
Voltaire's "Candide" is a satirical exploration of optimism and the human condition. It follows the naive protagonist, Candide, as he traverses a world filled with absurdity, hardship, and unexpected fortune. Despite his mentor Pangloss’s teachings that this is "the best of all possible worlds," Candide's experiences challenge this belief, leading to a deeper understanding of life's complexities.
The Beginning of Candide's Journey
In the opening chapter, we are introduced to Candide, a sincere young man living in Westphalia. He serves Baron Thunder-ten-tronckh and harbors affection for the Baron's daughter, Cunégonde. Candide eagerly absorbs lessons from Pangloss, who affirms Leibniz's notion that the world is perfect. However, his idyllic life is shattered when he is caught kissing Cunégonde and is expelled from the Baron's estate.
Adversity and Survival
Soon after, Candide is "rescued" by two men who, under the guise of friendliness, force him into the Bulgar army. Attempting to escape the brutal military life, he is caught and subjected to severe punishment, narrowly escaping death when a serendipitous pardon by the Bulgar King saves him. Candide then witnesses the horrors of warfare firsthand as the Bulgar army clashes with the Abar forces, leaving behind a trail of devastation.
Unexpected Reunions
Fleeing to Holland, Candide encounters further misfortune until he meets Jacques, a compassionate Anabaptist who takes him in. During his stay, Candide discovers a destitute beggar: his former teacher Pangloss, now disfigured by syphilis. Pangloss recounts the tragic fate of Cunégonde, believed to have been killed by Bulgar soldiers, before the three companions travel together to Lisbon.
Natural Disasters and Human Cruelty
As they journey by sea, a violent storm claims Jacques's life, leaving Candide and Pangloss to witness the aftermath of a catastrophic earthquake upon their arrival in Lisbon. In an effort to appease an angry deity, the city officials perform an auto-da-fé, selecting Candide and Pangloss as sacrificial victims. Pangloss is executed, while Candide is spared further torment by the timely intervention of an old woman.
Reunion with Cunégonde
The old woman nurses Candide back to health and leads him to a wealthy home where Cunégonde is miraculously alive. She recounts her survival and subsequent sale to Don Issachar, who shares her company with the Grand Inquisitor. A confrontation ensues when Don Issachar finds Candide with Cunégonde, leading to the deaths of both Issachar and the Inquisitor at Candide's hands.
The Escape to a New World
Fleeing to Cadiz, the group prepares for a new adventure. Aboard a ship, the old woman shares her life story filled with suffering and resilience, revealing her enduring love for life despite unrelenting despair. As they reach Buenos Aires, the Governor's marriage proposal to Cunégonde and the pursuit for the Inquisitor's murder propel Candide toward a new destination.
Encounter with Cunégonde's Brother
Candide's journey brings him to Paraguay, where he meets Cunégonde's brother, now a Jesuit Colonel. Initially cordial, the Colonel reacts violently when Candide expresses his intent to marry Cunégonde. After a regrettable altercation, Candide, with Cacambo's help, flees disguised as the Colonel.
Illusions and Realities
On their journey, Candide and Cacambo stumble upon a curious sight: two girls pursued by monkeys, which Candide shoots to save them, only to learn the monkeys were their lovers. This misunderstanding leads to their capture by the Oreillons, who nearly cook them for dinner until Cacambo cleverly secures their release by recounting Candide's victory over the Jesuit Colonel.
El Dorado: A Land of Plenty
After enduring many trials, Candide and Cacambo reach Eldorado, a utopian society of wealth and peace. Although this place epitomizes Pangloss's ideals, Candide chooses to leave in search of Cunégonde, motivated by love and accompanied by riches beyond imagination. Their departure, however, results in the loss of most of their wealth, leaving them with only two sheep.
Disillusionment and Reflection
Candide encounters a slave whose suffering catalyzes a rejection of Pangloss's philosophy. He sends Cacambo to retrieve Cunégonde while he travels to Venice. Betrayed by a merchant who steals his treasure, Candide teams up with Martin, a cynical scholar, as they confront life's stark realities.
Life's Many Trials
The duo's travels expose them to the hypocrisy and corruption of Paris and England, witnessing events like the execution of an admiral to encourage military zeal. Arriving in Venice, their hopes are dashed as they discover their acquaintances, a monk and a woman, are deeply unhappy, highlighting the pervasive misery around them.
Constantinople and Final Lessons
In Constantinople, Candide finally reunites with Cunégonde, now disfigured and enslaved, yet unaware of her altered appearance. Honoring his promise, Candide purchases freedom for her and his companions, including Pangloss and Cunégonde's brother. Despite setbacks, Pangloss clings to his optimism, while Candide, now wiser, embraces a simpler philosophy.
The Simple Life
Settling on a farm, the group grapples with the monotonies of life, pondering whether their past hardships were worse than current ennui. An encounter with a content Turkish farmer inspires them to adopt a practical approach, working diligently to ward off "boredom, vice, and poverty." Candide concludes that they "must cultivate our garden," embracing action over idle speculation.
Expert Q&A
Why does Voltaire use a particular style in "Candide"?
Voltaire uses satire in "Candide" to critique the optimistic philosophy of Leibniz, which claims that everything in the world is perfect because it is created by God. By depicting a series of misfortunes and absurdities, Voltaire mocks this philosophy, ultimately suggesting that individuals should focus on improving their own lives—"cultivating their own garden." His style, inspired by Horace and Juvenal, humorously exposes human follies to encourage progress.
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