A Burnt-Out Case Summary
by Graham Greene

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A Burnt-Out Case Summary

(Critical Survey of Literature for Students)

Querry takes the long boat ride into the African jungle, traveling deeper and deeper into the Congo and escaping farther and farther from the misery of his life in Europe. When the boat reaches its ultimate point—a leper colony run by Catholic missionaries—Dr. Colin and the priests invite Querry to stay. Settling in at the colony, Querry asks only for solitude. “So you thought you could just come and die here?” Dr. Colin asks him. “Yes, that was in my mind,” he responds. “But chiefly I wanted to be in an empty place, where no new building or woman would remind me that there was a time when I was alive, with a vocation and a capacity for love.” Querry explains to Dr. Colin that he is figuratively like the lepers—the burnt-out cases—who lose their toes and fingers to the disease, but, once mutilated, no longer suffer pain. “The palsied suffer, their nerves feel, but I am one of the mutilated, doctor,” Querry says. After a month at the leper colony, Querry offers to drive to Luc, the capital city, to pick up some medical equipment for Dr. Colin. While in the city, Querry is accosted by Rycker, who recognizes the famous architect from an old cover photo in Time magazine. After picking up the doctor’s equipment, Querry agrees to spend the night at Rycker’s house, near the palm oil factory that Rycker manages. At the house, Querry meets Rycker’s childlike young wife, Marie, and witnesses firsthand the misery of her marriage to Rycker.

While Marie is preparing a drink for her guest, Rycker explains to Querry that he married a very young woman because women age rapidly in the tropics and he wanted a wife who will still be sexually attractive when he is an old man. He adds that young women are more easily trained and that he trained Marie to “know what a man needs.” Rycker, who spent six years in the seminary, complains that Marie is ignorant of Catholic rituals and that she cannot understand his spiritual needs the way Querry can. Querry insists he no longer believes, but Rycker refuses to listen. Appalled by Rycker’s insensitivity and disgusted by his hollow professions of faith, Querry leaves hurriedly the next morning.

For a time, Querry feels at ease only in the company of Dr. Colin. Dr. Colin respects Querry’s need for peace and quiet, but Rycker, the failed priest, and Father Thomas, the doubting priest, refuse to respect Querry’s privacy. Although Querry protests, they see him as the great Catholic architect, the famous builder of monuments to God, and they torment him with their spiritual problems. After two months at the leper colony, Querry feels more secure, and he begins the long journey back from his emotional breakdown. At Dr. Colin’s urging, he begins to draw up plans for a new leper hospital. When his leper-servant, Deo Gratias, becomes lost in the jungle, he rescues him. Querry and Dr. Colin talk often about God—Dr. Colin happy in his atheism and Querry tormented by his half-belief.

Just as Querry is beginning to enjoy a rebirth of interest in life, he suffers a setback with the arrival of the journalist Parkinson. Just when Querry believes that he truly escaped his past, hidden in the jungle where few know or care that he once was famous, the journalist’s arrival shatters this sense of security. Parkinson, a lonely and bitter man, knows he can achieve fame for himself by publishing the whereabouts of the famous architect. He digs up painful events of Querry’s past, including the suicide of a mistress who killed herself for Querry’s love. He seeks out Rycker, who pretends intimacy with Querry and feeds Parkinson a pack of lies. Angered by Rycker’s lies to Parkinson, Querry travels to Rycker’s house, determined to...

(The entire section is 997 words.)