Barn Burning, Red Leaves, That Evening Sun

by William Faulkner

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Literary Techniques

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Faulkner's short stories unfurl with the grand sweep of history, much like his celebrated novels. These three tales—"Barn Burning," "That Evening Sun," and "Red Leaves"—masterfully weave extended timelines through his deft manipulation of narrative perspective and symbolic density.

In "Barn Burning," although the narrative unfolds in the third person, young Sarty serves as the lens through which we view a panorama spanning three decades. The mention of Ab's injury from the Civil War, inflicted three decades before the tale's present events, further enriches this historical tapestry. While Ab and his kin do not typify the sharecropper experience, Faulkner vividly portrays the lives ensnared in the economic system that emerged from the ashes of slavery's end.

"That Evening Sun" is narrated by Quentin, whose reflections, steeped in first-person hindsight, evoke the historical past. The story's action takes place shortly after Booker T. Washington's iconic "Atlanta Exhibition Address" of 1895 and the consequential "separate but equal" edict of the Plessy v. Ferguson case in 1896, foreshadowing the Jim Crow laws that overshadowed America until the era of Martin Luther King, Jr.

The narrative ingeniously references the sorrowful strains of "St. Louis Blues" by W. C. Handy, using the line "that evening sun" to frame Nancy's plight in a mirrored reversal. As the story concludes, Faulkner employs rich symbolism: Nancy, lingering at an open door as twilight descends, awaits her scarred husband Jesus, reminiscent of the parable's foolish virgins unprepared with unlit lamps. Her dirty lamp casts her among the unwise, caught without sufficient oil.

In "Red Leaves," the story's temporal depth is marked by the lineage of three tribal leaders. Through the perspectives of Basket and Berry, both middle-aged, the third-person narrator delves into the past with the same intimacy as a first-person retrospective. Dialogues with tribal elders and scenes from the era of French dominion in New Orleans imbue the narrative with echoes of bygone times.

Faulkner introduces seemingly trivial items as potent symbols of white influence: the lavish girandoles, an elegant barouche, the imposing riverboat/white house, the opulent gilt bed, and the striking red high heels of authority that enthrall Moketubbe. Yet, the title "Red Leaves" stands as the most nuanced symbol, alluding not only to the Indigenous populace but also to themes of autumn, mortality, and decay. The Indian characters who torment Issetibbeha's servant are themselves ensnared victims, having been uprooted from their northern Mississippi homeland almost a century before the story's unfolding events.

Social Concerns

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Although there is no particular reason to cluster these three tales from William Faulkner— "Barn Burning," "The Evening Sun," and "Red Leaves"—together, they stand as some of the most celebrated Yoknapatawpha narratives, crafted during the zenith of Faulkner’s imaginative prowess. Each tale serves as a creative spark that ignited the flames of inspiration for several of his novels, or at the very least, pivotal chapters within them.

"That Evening Sun," which originally bore the titles "Never Done No Weeping When You Wanted to Laugh" and "That Evening Sun Go Down," offers a preliminary glimpse into the lives of the Compsons. These characters would later be intricately fleshed out in Faulkner’s renowned masterpiece, The Sound and the Fury (1921). "Barn Burning" delves into the early dynamics of the Snopes family. While Faulkner considered weaving this narrative into The Unvanquished (1938)—where Ab Snopes makes his appearance—the story finds its true home in The Hamlet (1940). Within its pages, Vernon Tull recounts the saga of "Barn Burning" in "Flem," the novel's opening section, during a conversation with Jody Varner.

"Red Leaves" marks the first of Faulkner’s Native American stories, nestled in "The Wilderness" section of his Collected...

(This entire section contains 328 words.)

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Stories of William Faulkner. All three tales resonate with complex political themes. "That Evening Sun" paints a stark portrait of racism, as the Compson children either absorb or enact the prejudices around them, with Nancy, their laundress and occasional cook and maid, ensnared in the web of racial stereotypes. "Barn Burning" wrestles with the concepts of justice and loyalty among impoverished Southern whites, where the protagonist is caught between the pursuit of truth and family allegiance.

"Red Leaves," too, grapples with racial themes, highlighting the Native American enslavement practices, which are depicted as both more humane and cruel than those of their white counterparts. This narrative gains additional poignancy from the looming knowledge that by the mid-nineteenth century, whites have expelled the Native Americans from northern Mississippi, where the story unfolds.

Literary Precedents

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William Faulkner, though he saw himself fundamentally as a novelist, found a steadfast ally in the craft of short story writing. These narratives, much like his ventures in the glittering world of Hollywood, became the cornerstone of his livelihood as he penned his longer works. Faulkner approached his short stories with utmost seriousness, crafting them into thematic novels like Go Down, Moses and The Unvanquished through meticulous selection, arrangement, and partial rewriting.

Whenever Faulkner released collections of his short stories, the way he curated them—sometimes by thematic connection, recurring characters, or regional focus—held equal importance to the tales themselves. This method echoed the practices of literary greats like Joyce in Dubliners and Sherwood Anderson in Winesburg, Ohio. To Faulkner, individually published short stories seemed like solitary wanderers unless they germinated into grander novels.

Nevertheless, Faulkner wielded his short story art with remarkable prowess. By employing deeply reflective first- and third-person narrators, he borrowed from the techniques of Joseph Conrad. Meanwhile, his mastery of symbolic storytelling drew inspiration from literary pioneers such as Nathaniel Hawthorne and Edgar Allan Poe.

Adaptations

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The evocative tale of "Barn Burning" transformed into a captivating television play aired on August 17, 1954. The adaptation bore the creative touch of Gore Vidal, with the talented E.G. Marshall gracing the cast. This compelling narrative also lent its essence to The Long, Hot Summer, a cinematic masterpiece released in 1958 by Twentieth Century Fox. This film featured an impressive ensemble, including Paul Newman, Joanne Woodward, Orson Welles, and Lee Remick.

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