In the totalitarian state of Brave New World, people are socially conditioned from conception; they are hatched from test tubes rather than being born. Something is wrong with Bernard Marx. Although he ought to be, in keeping with everyone else in this engineered society, an absolute conformist, he evinces certain quirks that his fellows find disturbing. They theorize that something must have gone wrong chemically during his incubation. Bernard dates Lenina Crowne, but he wants her all to himself. This is against the mores of their society, which prescribes communal sexual relations and proscribes monogamous pairing. Lenina is outraged by his request for monogamy. Any contravention of the societal motto of “Community, Identity, Stability” is regarded as a heinous offense.
Happiness is not an individual quest; it is a daily, community guarantee. Through early conditioning, people are educated to be happy for what they are allotted, with allotments made according to class, which is determined at conception. A drug called soma provides a haven from any temporary unhappiness.
Lenina and Bernard, on vacation, visit an Indian reservation in New Mexico that is a mixture of living museum and circus. There they find John, who was reared on the reservation by his mother, Linda, a woman from Western Europe. John later is revealed to be the illegitimate son of the director of the Bloomsbury Hatchery. As someone outside mainstream society, he is able to find flaws in it. He has escaped the universal conditioning and has steeped himself in the works of a forbidden author, William Shakespeare. A collection of Shakespeare’s works is the only book he has ever read. He is imbued with the spirit of drama and finds the utter placidity of the present world an affront to the human spirit: riskless, monotonous, and amoral. When Lenina, who fancies him, disrobes in preparation for a guiltless sexual episode, he rejects her for her whorishness even though he is in love with her.
After his mother’s death from an overdose of soma, John attempts to subvert some workers who are about to receive their allocation of the drug. This causes a riot, which results in the banishment to Iceland of Bernard and Helmholtz Watson, another “flawed” person. Mustapha Mond, controller of Western Europe, refuses to extend this sentence to John, wanting to keep him nearby so that he can study him.
John retreats from the world into a lighthouse, where he flagellates himself for his sins. He is recorded doing so by a reporter with a sound camera, and this footage is made into a “feelie,” a film with sensations added, that receives widespread attention. Tourists arrive in helicopters to gawk at this curious creature who cultivates his own pain. Among them is Lenina. John lashes her and, as she writhes on the ground, himself. This drives the onlookers into an orgiastic frenzy, which catches John up in its license. The next day, when he realizes to what degrading ends his self-mortification has been put, he hangs himself.
Point of View
Huxley tells the story of Brave New World in a third-person, omniscient (all-knowing) voice. The narrative is chronological for the most part, jumping backward in time only to reveal some history, as when the Director explains to Bernard Marx what happened when he visited the Indian reservation, or when John and Linda recall their lives on the reservation before meeting Bernard and Lenina. The first six chapters have very little action and are instead devoted to explaining how this society functions. This is accomplished by having the reader overhear the tour that the Director, and later the Controller, lead through the “hatchery,” or human birth factory, lecturing to some students.
Once familiarized with this future world, the reader learns more about the characters through their dialogue and interaction. For example, Bernard and Lenina’s conversation on their date shows how deeply conditioned Lenina is to her way of life and how...
(The entire section is 1,489 words.)