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What literary devices are used in "Brahma"?

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In "Brahma," Emerson employs literary devices such as alliteration, particularly sibilance, to mimic a spirit whispering wisdom. Internal rhymes and repeated words create a sense of epigrammatic distillation. The poem uses powerful imagery and symbolism, irony in the speaker's simple yet puzzling instructions, personification of Brahma, and oxymorons to convey the paradoxes and skepticism inherent in the poem.

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"Brahma" is probably one of Emerson's most enigmatic poems. Behind the deceptively simple language and structure there is a veiled subversiveness, made more obvious in the final line, which seems almost as if it could have been written by Blake:

Find me, and turn thy back on heaven.

The principal literary device that informs the entire poem is, arguably, irony. It is ironic that the speaker, the Creator God of Hinduism, would instruct people in such a simple but simultaneously puzzling way. A standard poetic device is the alliteration of "s" in the first stanza:

If the red slayer think he slays,
Or if the slain think he is slain,
They know not well the subtle ways
I keep, and pass, and turn again.

It is reminiscent in sound to verses in Emerson's famous "Concord Hymn":

The foe long since in silence slept;
Alike the...

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conqueror silent sleeps;
And Time the ruined bridge has swept
Down the dark stream which seaward creeps.
This is noteworthy not merely because of the (relatively) superficial issue of sound. In both cases, Emerson is calling attention to the impermanence of death or victory, either in the case of a "slayer" or a "conqueror."
Though Brahma is a god, in Emerson's poem the term seems to apply more to a principle: therefore, personification is employed as a means of addressing the reader. The ironic tone is enhanced through the use of an oxymoron, a seemingly self-contradictory locution:
Far or forgot to me is near; Shadow and sunlight are the same;
The paradox in this stanza can be seen as a microcosm of the poem as a whole. The speaker is all-powerful, but he is also the "doubter" and the "doubt." Ultimately the message conveyed is one of skepticism, and this, too, is ironic, because the title alludes to a divinity. Why, indeed, are we as readers told to turn our backs on "heaven" if a god is the one instructing us? This forms perhaps the most interesting question regarding our interpretation of "Brahma."
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