In the Blood Themes
The main themes in In the Blood are vulnerability and need, oppression, and poverty and disempowerment.
- Vulnerability and need: Many of the characters in the play are vulnerable, both physically and emotionally, and are helplessly driven by their instincts and needs.
- Oppression: Hester experiences oppression due to her place within a society that devalues her and due to the directly exploitative actions of others.
- Poverty and disempowerment: The play explores the reality of poverty, showing the immense difficulties faced by those with few resources.
Vulnerability and Need
Throughout In the Blood, various characters exhibit vulnerability and emotional hunger, and these needs have dangerous consequences for each character. Hester, the protagonist, exists in a state of permanent vulnerability. She is physically vulnerable as a single homeless mother, and she is emotionally vulnerable due to the patterns of abuse and exploitation she has endured throughout her life. Hester complains that even at the homeless shelter, a place that is supposed to promise safety, she and her children are vulnerable to the trespasses of others. There, their belongings are stolen and the children are touched in unwelcome ways, demonstrating to Hester that they are safest out on the streets.
Hester’s five children are vulnerable in that they are incapable of looking after themselves. They are young, and they all crave her attention and affection. Their emotional hunger is symbolized by their physical hunger for food, which is never sated. Jabber is the eldest of Hester’s children, and his need for attention and his inability to comprehend his mother’s rage lead directly to his death at her hands. In a sense, his death foreshadows Hester’s own grim end. Though Hester is not unintelligent, she is illiterate, and her lack of education renders her vulnerable to a system she does not completely understand.
Hester herself also experiences emotional hunger, as evidenced by her interactions with Reverend D. and Chilli. She wants both emotional and financial support from both men, and she feels she has some power over the men thanks to her own desirability as a sexual being; in both situations, however, Hester is wrong. When she asserts her needs to both men, they humiliate her and remind her of her vulnerable status as a homeless and illiterate single mother.
Oppression
Hester’s character is called “La Negrita,” which is Spanish for “little Black woman.” The playwright’s decision to use the diminutive form is the first communication to the audience that society deems Hester a lesser being for being Black and female.
Throughout the play, Hester’s race and her sex are exploited by both the men and women with whom she comes into contact. Both the Doctor and the Reverend D. are in a position to assist Hester, but instead both men take advantage of her sexually because of her disempowered state. Chilli’s offer of marriage is sexist in its terms and conditions; if they are to marry, Hester must submit to his dominance and he must be free to explore other sexual relationships. Even Hester’s own son Jabber unknowingly humiliates his mother by calling her the misogynistic term “slut.” Though Jabber does not intend to insult his mother with this sexist slur, he is arguably punished with death for the insults and degradations she has suffered at the hands of other male characters in the play.
The female characters of Amiga Gringa and Welfare also exploit Hester sexually, and their oppression of Hester is all the more cruel for their shared female experience. Amiga Gringa fetishizes Hester’s Blackness, hoping to monetize their sexual relationship, while Welfare brings Hester into her home so that she and her husband can use Hester sexually. Their names themselves are ironic. Amiga Gringa means “white female friend” in Spanish, but her behaviour towards Hester is selfish and exploitative. Welfare, a social worker who is responsible for Hester’s security, is motivated by her own selfish base impulses and subjects Hester to damaging experiences.
Poverty and Disempowerment
The details of Hester’s impoverished state and the consequences of her disempowerment illuminate the challenges that face the homeless all over the United States. Perpetually...
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hungry and vulnerable to abuse, Hester and her children, like others in their circumstances, appear fated to suffer. They are stuck in a system that takes advantage of their weaknesses, powerless to enact any positive change themselves. Hester’s final demonstration of agency is a tragic one; after too many humiliations and demands on her body, Hester kills her eldest son in rage and frustration, sealing her destiny as a mere criminal statistic.
Hester’s story communicates to the audience the dire state of American society and its inability to take care of its most disempowered citizens. Hester, a young illiterate Black woman, is unable to access the support she needs to support herself and her young family. The homeless shelter proves to be a dangerous place, the jobs she can access do not pay a living wage, and her body is reduced to a commodity by more powerful members of society. Hester’s struggle and her fate offer a lesson: the inadequate resources and the oppression that individuals like Hester face can have tragic consequences.
Individual Against Society
In the Blood, which is a re-think in many ways of The Scarlet Letter, shares several important themes with it. In both works a central idea is that of the individual against society, and of the individual's resistance to or defiance of the condemnation by society of behavior judged wrong and "immoral."
Both In the Blood and The Scarlet Letter have a single mother, named Hester, as the protagonist. In Suzan-Lori Parks's drama, Hester La Negrita lives with her five children under a bridge and struggles to survive with them, trying to make the best of the situation and refusing the advice of her "friend" Amiga Gringa to put the children up for adoption. She has been, and continues to be, used and exploited by people, including the hypocritical Reverend D. She is illiterate, except for the letter A which she struggles to draw on the ground, corresponding to the A in Hawthorne's tale which Hester is made to sew onto her dress. Someone scrawls the word "slut" on the wall, which she cannot read, but her eldest son can. We see here a woman being cast off by society and shamed in an updated version of the way Hester in Hawthorne's story is ostracized and held up to the condemnation of the 17th-century New Englanders. In different ways, both works show a woman's resistance to the effort by society to destroy her. It is not only a theme of the non-conformist individual, but also the theme of a woman being victimized by a double standard from which men suffer little or no consequences for their own behavior.
Religious Hypocrisy
In both works, religious hypocrisy is a theme as well. In The Scarlet Letter the father of Hester's child is the clergyman Dimmesdale; in Parks's play the Reverend D, an even worse exemplar of hypocrisy and double standards, is the father of Hester's youngest child. The larger theme suggested by all of the above is that both Hesters have committed fewer wrongs than their accusers have. The rigid moralizing of the establishment, whatever form it takes, is the actual immorality in these stories.