Places Discussed
*Andalusia
*Andalusia. Vast region of southern Spain that Lorca knew best and uses as the setting for many of his works. Inhabited by Moors from Northern Africa for nearly eight hundred years, it retains their cultural influences in many areas, especially in architecture, vocabulary, place names, poetry, and music. Some Moorish descendants also still remain, as do the Spanish gypsies, whose cultures combined to produce flamenco songs, music and dance.
Homes
Homes. Locations of many scenes, using minimal stage settings and direction, limited scenery. Rooms are painted yellow or pink or white and are decorated with flowers and simple furnishings.
Cave
Cave. Dwelling in which the bride lives. Caves were often used as dwellings in mountainous parts of southern Spain, notably by Gypsy families. The interior of the bride’s cave is comfortably and tastefully decorated. However, its exterior is “as hard as a landscape” on ceramic decorated with white, gray, blue and silver colors.
White house
White house. Building with arches and white stairs, walls, and floors that resemble those of a church. Neighbors meet here to discuss the ill-fated wedding and its deadly aftermath.
Historical Context
Last Updated August 25, 2024.
A Nation Divided
At the start of the twentieth century, Spain was a constitutional monarchy.
However, the Spanish people had little confidence in this system due to ongoing
severe economic instability. It was evident that a shift in the political and
economic landscape was necessary. Various conflicting forces competed for
dominance. In regions that had undergone industrialization, workers were
determined to secure fair treatment, proper compensation, and improve their
social standing. These groups were in favor of a left-wing, socialist
government to lead Spain. Culturally progressive, they believed that a society
entrenched in classist ideologies could not support a new working and middle
class composed of former peasants who rejected the old class hierarchy. This
hierarchy disproportionately favored the aristocracy and the educated elite.
These emerging social groups were also strongly anti-monarchical and secular in
their views. Conversely, other Spaniards viewed these changes as a radical and
alarming break from centuries-old traditions in social, cultural, and political
realms. They aimed to preserve the traditional class structure, the monarchy,
and the Catholic Church as a central societal and educational force. Lorca
supported the forces of change and maintained amicable relations with the
left-wing government elected in 1931. The Minister of Education, Fernando de
los Ríos, funded La Barraca, a theater project where Lorca served as artistic
director.
The Democratic Republic versus The Dictatorship
Spain's political landscape was highly volatile during the late 1920s and early
1930s. A left-wing government elected in 1931 was re-elected in 1936, following
a brief period of right-wing governance. Spain seemed determined to navigate
the complexities of transforming political and cultural institutions that had
been shaped by outdated attitudes and beliefs for centuries. However, this
effort was abruptly halted in 1936 when Francisco Franco, a leader of Spain's
traditionalist factions, orchestrated a coup d'état to overthrow the
government. Franco received financial backing from European nationalist and
fascist leaders Adolf Hitler and Benito Mussolini. A brutal three-year civil
war ensued, ultimately resulting in Franco's victory. Given Lorca's clear
alignment with the forces of change, he became an obvious political target. He
publicly expressed solidarity with workers and the republic on numerous
occasions. His assassination was an act of terror intended to suppress the
spirit of those opposing Franco's attempt to seize power by force rather than
through democratic elections. The Civil War drew many foreign sympathizers to
the Republican cause, and in democratic nations worldwide, the Republican
effort came to be known as “The Good Fight.”
Literary Style
Last Updated August 25, 2024.
Setting
Lorca's stage directions describe settings that are...
(This entire section contains 513 words.)
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minimalist, stark, and highly symbolic. The play begins in the Bridegroom's house, in a room painted yellow. Throughout the play, the Bridegroom is associated with the color yellow. This hue represents his wealth, akin to gold, and his vitality, symbolized by yellow wheat, the source of bread, a life-sustaining food. Additionally, yellow foreshadows his demise, as it is the color of his lips when he dies at the play's conclusion. In contrast, Leonardo's and the Bride's homes are marked by the color pink, a shade of red, representing passion and vibrant life (or blood). These characters are indeed the most passionate in the drama. The final scene unfolds in a stark white dwelling, suggesting a space devoid of life and hope. The stage directions specify that the room's white features should mimic church architecture. A church, where birth and death rituals are regularly observed, is fitting for the Mother to learn of her last son's death and to accept a future devoid of joy. Unlike these dwellings, the forest, where the lovers flee, is a literary setting where societal rules transform, break down, or cease to exist. It is an untamed place, beyond human-made communal order. These lovers clearly cannot be together within their community, so they attempt to escape its confines. In a sense, the forest becomes their true home.
Modernism
Modernism, an international and metropolitan movement in the arts, encompasses
Impressionism and Dadaism, stream-of-consciousness techniques in literature,
and atonality in music. Picasso's Cubist paintings, for instance, vividly
illustrate Modernism; instead of depicting people realistically, he painted
them with multiple eyes and heads, or a single head from various perspectives.
Other modernist movements include Symbolism and Surrealism, which Lorca was
closely associated with. Lorca's play is a modernist work. Similar to Picasso's
paintings, it diverges from realism, moving away from the highly naturalistic
and realistic sets, plots, and actions that dominated European and Spanish
theater in the preceding decades. Lorca's modernism aims to revive the essence
of "drama" by transforming the theatrical experience into a sensory and
emotional feast. The stark settings, chanting, songs, and music all contribute
to an event designed to deeply move the audience through all the visual,
auditory, and dramatic techniques available to the playwright.
Chorus
In a play, the chorus consists of a group of commentators, chanters, or singers
who are not directly involved in the plot. The chorus's purpose is to either
provide commentary on the action, express the community's perspective on the
events, or simply offer a lyrical accompaniment to the scenes. Such choruses
were prevalent in Classical Greek plays. Lorca's play draws from this
tradition. For instance, a single girl, a pair, or groups of young girls may
enter at various moments, singing or chanting songs and commentary. In the
play's final scene, two young girls sing about the brevity of mortal life and
speculate on what might have occurred at the wedding. Their role mainly serves
as a lyrical accompaniment to the action, as the Mother anxiously waits to
learn the fate of her son.
Compare and Contrast
Last Updated August 25, 2024.
- 1930s: The socialist government supports art initiatives designed to engage rural peasants and provincial audiences. Lorca establishes a traveling theater group, La Barraca, which brings classic Spanish plays to rural communities. This group is primarily run by university students during their summer vacations and breaks.
Today: Although the Spanish dictator's regime was marked by strict control and censorship of the arts, post-Franco Spanish governments have shown substantial governmental support and funding for the arts.
1930s: Despite some industrialization and modernization, Spain remains entrenched in classism and gender divisions. The country is also clinging to the remnants of its imperial and colonial possessions. The poorest people, particularly, are still landless rural peasants.Today: The middle class is dominant, and Spain has the unusual distinction of having the lowest birth rate in Europe. Spanish economists forecast a need for a significant number of foreign workers in the upcoming decades to maintain the economy.
1940s: Francisco Franco's allies, Adolf Hitler and Benito Mussolini, are defeated in World War II, leaving Spain isolated internationally.Today: Spain, along with most European nations, is part of the European Economic Community (EEC). In 2001, a common European currency fully replaced national currencies.
Media Adaptations
Last Updated August 25, 2024.
- The 1981 film adaptation of Blood Wedding, directed by Carlos Saura, presents the story through an artistic interpretation using flamenco dance, featuring a flamenco troupe. While the film is in Spanish, subtitled versions can be found in the United States.
Bibliography and Further Reading
Last Updated August 25, 2024.
Sources
Barnstone, Willis. Six Masters of the Spanish Sonnet. Southern
Illinois University, 1993.
Duran, Manuel. Introduction to Lorca: A Collection of Critical Essays. Prentice Hall, Inc., 1962.
Edwards, Gwynne. Dramatists in Perspective: Spanish Theater in the Twentieth Century. St. Martin's Press, 1985.
———. Lorca: The Theater Beneath the Sand. Marion Books, 1980.
García Lorca, Federico. Bodas de sangre. ‘‘Introducción’’ de Fernando Lázaro Carreter. Edición Colección Austral, 1971.
———. Blood Wedding, translated by Langston Hughes and W. S. Merwin. Theatre Communications Group, 1994.
García Lorca, Francisco. In the Green Morning: Memories of Federico, translated by Christopher Maurer. New Directions, 1986.
Morris, Cyril Brian, ed. Cuando yo me muera: Essays in Memory of Federico García Lorca. University Press of America, 1988.
Newton, Candelas. Understanding Federico García Lorca. University of South Carolina Press, 1995.
Ramsden, Herbert. Bodas de Sangre. Manchester University Press, 1980.
Senz de la Calzada, Luis. La Barraca. Revista de Occidente, 1976.
Smith, Paul Julian. The Theatre of García Lorca: Text, Performance, Psychoanalysis. Revista de Occidente, 1976.
Further Reading
Eisenberg, Daniel. ‘‘A Chronology of Lorca's Visit to New York and Cuba.’’ In
The Kentucky Romance Quarterly, 24 (1975): 233-50. This is an
excellent resource for students studying Lorca's Poet in New York
poetry collection.
Gerould, Daniel. Doubles, Dreamers, and Demons: An International Collection of Symbolist Drama. Performing Arts Journal Publications, 1985. This collection of symbolist plays is ideal for students interested in exploring various forms and types of symbolist drama. It includes an introduction by Gerould.
Gibson, Ian. The Assassination of Federico García Lorca. Penguin Books, 1983. This book delves into the events leading up to and surrounding Lorca's political assassination, written by an author who has extensively published on Lorca (including a well-known biography).
Jackson, Gabriel. The Spanish Republic and the Civil War 1931-1939. Princeton University Press, 1966. This is a detailed history of Spain's tumultuous 1930s.
Stainton, Leslie. Lorca: A Dream of Life. Farrar, Straus and Giroux, 1999. This is the most recent English-language biography of Lorca.
Bibliography
Crow, John A. Federico García Lorca. Berkeley: University of California Press, 1945. Examines the biographical, thematic, formalistic, and historical elements of García Lorca’s poetry and drama. An excellent source for serious study.
Duran, Manuel, ed. Lorca: A Collection of Critical Essays. Englewood Cliffs, N.J.: Prentice-Hall, 1962. Extensive examination of the aspects of poetry and drama and how they complement each other in García Lorca’s writings. Reveals how Blood Wedding is deeply rooted in Spanish folk and literary traditions. Principal plays are analyzed in great detail.
Edwards, Gwynne. Lorca: The Theater Beneath the Sand. Boston: Marion Boyars, 1980. Discussion of García Lorca’s dramatic technique and innovation in the theater. Includes a thorough treatment of themes and characteristics and an intensive discussion of Blood Wedding. Excellent source for an understanding of García Lorca’s scope, technique, and talent for dramatic expression.
Gibson, Ian. “Blood Wedding.” In Federico García Lorca: A Life. New York: Pantheon Books, 1989. The chapter gives a historical and psychological discussion of the people of the Andalusia region of Spain. Analysis includes examination of the Spanish Fascist political response to the play and a discussion of the play as a timeless tragedy.
Honig, Edwin. García Lorca. Rev. ed. New York: New Directions, 1980. An excellent source for discussion of García Lorca’s works. A critical guidebook of his life and work; treats in detail all the available writings of García Lorca. Provides insight into how his poetry matured into full-scale drama.