Critical Evaluation

(Critical Survey of Literature for Students)

In his preface to Bérénice, Jean Racine writes about the originality of this powerful tragedy, in which the plot is very limited. Racine explains that a tragedy need not include death. He argues that it is the “majestic sadness” expressed by the three principal characters in Bérénice that creates the aesthetic pleasure for theatergoers and readers alike. Racine understands that readers of tragedies are moved to tears by the restrained dignity and the profound sentiments expressed by characters—and not by the deaths of sympathetic characters. In Bérénice, no one dies, but readers are moved by the self-sacrifice and humanity shown by Emperor Titus and Queen Bérénice.

Bérénice was the fifth of eleven tragedies that Racine wrote between 1664 and 1691. It stands out from his other tragic masterpieces because of the stark simplicity of plot and the small number of principal characters. In Bérénice, the only major characters are the Roman emperor Titus, his fiery queen Bérénice from Palestine, and King Antiochus from the Middle Eastern kingdom of Comagena. Many years before, Antiochus fell in love with Bérénice, but as this tragedy begins, Antiochus realizes that Bérénice loves only Titus. Unlike many of Racine’s tragedies, Bérénice has no villains.

The tragic conflict in Bérénice is quite simple. The newly crowned Roman emperor Titus and the Palestinian queen Bérénice loved each other for several years, and they wish to get married. In his preface, Racine stresses that their mutual love is so pure that they have not yielded to the temptation to make love before marriage. There is little or nothing in Bérénice that could offend the moral or religious sensitivities of a reader. The passion that Titus and Bérénice feel for each other becomes more intense because they did not yet consummate their love. Although Titus and Bérénice are kind and moral characters, there is an insurmountable obstacle to their happiness: Roman law does not permit an emperor to marry a woman who is not Roman or a woman who is a queen. Many Roman historians have explained that...

(The entire section is 890 words.)