Raymond Queneau’s The Bark Tree is among the first antinovels and,as such, neither attempts to tell a carefully plotted story with beginning,middle, and end, nor strives to be coherent. In addition, it does not include well-developed characters or offer readers any moral or philosophical conclusion about life. The Bark Tree should be considered as an energetic, vibrant assault on convention, in which people are either things or real human beings. In many ways, the novel is a sustained joke about the random, precarious lives people lead and the ever-present threat of chaos and destruction with which they learn to live. Queneau, like James Joyce, uses language of his own invention and street slang to make more vivid what he has to say. By avoiding refined speech, he lets the characters be themselves: ordinary workers living in an ordinary suburb of a modern city.
Instead of providing a well-constructed plot, Queneau gives the reader a number of actions which may not be related. Etienne Marcel’s narrow escape from death is observed by Pierre Le Grand, who informs Saturnin Belhotel, who tells others. Meanwhile, Mme Cloche sees a rope with a noose tied at its end in a garden and wonders who left it there. Mme Pigeonnier flirts with the boy, Theo, while Etienne has a nightmare in which his mother wears a beard to serve boiled eggs. Yet Etienne does think about the rope (which he also saw) and wonders whether someone has tried to hang little Theo or a dog.
Throughout the novel, seemingly unrelated events somehow become connected, if only tenuously, by the links the characters forge between those events in their minds. Though their lives become accidently intertwined, the characters take an interest in what happens to one another, even though that interest is neither keen nor lasting. Queneau’s people like to conjecture about others and to reconstruct events...
(The entire section is 776 words.)