Style and Technique
Contrast plays a major part in Fitzgerald’s technique as he presents both Charlie and Paris as they were before the crash of 1929 and as they are at the time of the story. The language of the stock market adds a note of irony as Charlie applies it to the rise and fall of his fortune—both his monetary fortune and his fate in general.
On his return, the reformed Charlie sees Paris through new eyes. With the majority of the wealthy Americans gone, Paris is indeed a changed city, but even what remains unchanged looks different to Charlie when seen with the clarity of sobriety rather than through a drunken haze. He sees his former outlandish behavior from a more serious point of view and shies away from contact with his friends, who seem never to have changed. He can even see his old self as he must have appeared to the Peters, who did not share in the wealth that seemed to come to him so easily. Helen’s death is presented from two different perspectives—Charlie’s and Marion’s. Her obvious jealousy and his remorse shift the balance in favor of support for Charlie and belief in his version of the story.
Charlie sees the error of his former ways and the ephemeral nature of his life prior to 1929. He recalls the snowstorm that almost caused Helen’s death and the fantasy world that surrounded the incident: “The snow of twenty-nine wasn’t real snow. If you didn’t want it to be snow, you just paid some money.” Money was not a problem during two dazzling, extravagant years in Paris: “He remembered thousand-franc notes given to an orchestra for playing a single number, hundred-franc notes tossed to a doorman for calling a cab.” Having too much money, ironically, was the source of Charlie’s greatest losses. As he sits in a bar realizing that he has once again lost Honoria, at least for a time, the bartender offers his regrets for a different loss: “I heard you lost a lot in the crash.” Charlie responds, “I did” and adds, “but I lost everything I wanted in the boom.”
Historical Context
The Modern Era Emerges
In 1930, as Fitzgerald penned "Babylon Revisited," the world was undergoing
significant political, cultural, and economic transformations. Political
despotism appeared to be increasing globally: the dictatorships of Josef Stalin
in the Soviet Union and Benito Mussolini in Italy, both established in the
mid-1920s, were solidly entrenched by this time. The collapse of Germany's
Grand Coalition in March marked the end of the fragile democratic Weimar
Republic. In September 1930, Adolf Hitler's National Socialist Workers Party
achieved its most significant election victory, propelling Hitler closer to the
absolute dictatorial power he would seize in 1933. In the United States,
Prohibition—which banned the production, transportation, and sale of
alcohol—was in its eleventh year, giving rise to a violent gangster class that
catered to the national thirst for liquor. The year 1930 also saw radio
entering its golden age, the "talking picture" beginning to replace silent
films, and experimental television broadcasts occurring in both the United
States and the Soviet Union. In March, construction commenced on the Empire
State Building in New York City. By the end of the year, the number of paid
passengers on commercial airlines had surged by 300 percent compared to 1929.
Additionally, in December, Germany initiated a rocket program aimed at
developing military missiles.
Short-lived Prosperity
The economic devastation that followed the New York Stock Exchange crash of October 1929 overshadowed all other events. An investment boom that began in late...
(This entire section contains 690 words.)
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1924 had escalated into a full-blown bull market by 1927. This boom, however, was driven by unprecedented levels of speculative money and "margin" stock purchases, where investors could borrow to buy stocks with as little as ten percent down. In June 1929, economist John Kenneth Galbraith described a "mass escape from reality" as the U.S. stock market soared, with stock prices reaching unprecedented heights. Galbraith noted, "Never before or since have so many become so wondrously, so effortlessly, and so quickly rich." But in September 1929, the overvalued stocks, widespread indebtedness from banks' loans to speculating investors, and underlying weaknesses in the U.S. economy triggered a prolonged freefall in stock prices that wiped out both novice and experienced investors, regardless of their income level. As panicked investors rushed to sell their stocks to avoid total losses, the market succumbed to what Galbraith termed "blind, relentless fear." The worst of the crash occurred on October 29, 1929, but even after a brief stabilization in June 1930, Wall Street continued to decline until June 1932. In 1930 alone, one thousand U.S. banks closed, and by the end of the year, three million Americans were unemployed, with the savings of hundreds of thousands wiped out. By 1933, the U.S. gross national product had shrunk by a third compared to 1929, and only the massive military buildup for World War II eventually pulled the global economy out of what became known as the Great Depression.
From the outset of his career, Fitzgerald closely associated himself with the American experience. He was captivated by American history and skillfully integrated it into the plots and themes of his significant works. Although he did not personally endure the sudden transition from wealth to poverty that many Americans faced in the fall of 1929, he quickly grasped its importance and wove it into his writing. In his 1930 personal ledger, for instance, he noted, "The Crash! Zelda + America." Fitzgerald equated the "crash" of his own life—marked by his wife Zelda's first nervous breakdown—with the collapse of the U.S. economy. Fitzgerald held conflicting views about the drastic shift in America's fortunes before and after the stock market crash. On one hand, he remarked, "it is the custom now to look back on ourselves of the boom days with a disapproval that approaches horror. But it had its virtues, that old boom: Life was a good deal larger and gayer for most people.... There were so many good things." On the other hand, by the mid-1930s, he characterized the 1920s as "the most expensive orgy in history" and reflected that the youthful joy he experienced during that period was as "unnatural as the Boom; and my recent experience parallels the wave of despair that swept the nation when the Boom was over."
Literary Style
Setting and Symbolism
"Babylon Revisited" is set in Paris, France around 1930, one year after the
U.S. stock market crash that devastated many American fortunes. The story's
title draws a parallel between Paris and the ancient biblical city of Babylon
(located near present-day Baghdad, Iraq), known for its sin and vice. Similar
to the Babylonian Jews in the Bible who abandoned their Mosaic law to worship
pagan idols, Charlie in his former life was led astray by Paris's indulgent
lifestyle, losing grip on his traditional American values. For Charlie, Paris
is both enchanting and perilous. The Place de la Concorde still holds its "pink
majesty," and the facade of the Paris opera house remains "magnificent," but
the vibrant allure of Parisian nightlife from the twenties has faded. Paris,
like the iconic Ritz Hotel where the story begins and ends, "had gone back into
France," and Charlie no longer feels "as if he owned it." Viewing Paris with
"clearer and more judicious eyes," Charlie now sees it as "provincial," even
"bleak and sinister." The city caters to "vice and waste" on an "utterly
childish scale," and grim tourist traps lure travelers wary of its nude revues
and prowling prostitutes.
Charlie's perspective on Paris mirrors Fitzgerald's own feelings. In 1927, Fitzgerald wrote, "The best of America drifts to Paris. The American in Paris is the best American.... France has the only two things toward which we drift as we grow older—intelligence and good manners." However, by 1931, Fitzgerald was alarmed by the influx of newly wealthy Americans who had flocked to France before the crash: "With each new shipment of Americans spewed up by the boom the quality fell off, until toward the end there was something sinister about the crazy boatloads." For Fitzgerald, France had become merely "a land," while "the best of America was the best of the world." He believed America's "simple pa and ma and son and daughter" were "infinitely superior in their qualities of kindness and curiosity to the corresponding class in Europe." Fitzgerald's biographer, Matthew J. Bruccoli, highlights Fitzgerald's sense of alienation from Paris and France as a whole, stating he "remained a tourist," "never felt at home in France," and that France "intensified his identification with his native land." Additionally, in Fitzgerald's fiction, France is often portrayed, as Bruccoli notes, as "a place where Americans deteriorate or sometimes demonstrate their superiority over the natives." In "Babylon Revisited," Charlie experiences both: he briefly enjoys a sense of infallible "royalty," but eventually succumbs to nightmarish "dissipation."
Point of View
While Charlie is not the direct narrator of "Babylon Revisited," the story is
predominantly seen through his perspective. The narrator, however, maintains a
degree of separation from Charlie by occasionally providing insights that
Charlie himself is unaware of or does not believe. For instance, the narrator
mentions that Marion Peters "once possessed a fresh American loveliness" but
adds that "Charlie had never been sensitive to it and was always surprised when
people spoke of how pretty she had been." Similarly, when Charlie attempts to
convince Marion that he deserves another chance as Honoria's father, the
narrator shares Marion's perspective: "part of her saw that Charlie's feet were
planted on the earth now, and her own maternal feeling recognized the
naturalness of his desire; but she had lived for a long time with a prejudice—a
prejudice founded on a curious disbelief in her sister's happiness, and which,
in the shock of that one terrible night, had turned to hatred for him. It had
all happened at a point in her life where the discouragement of ill health and
adverse circumstances made it necessary for her to believe in tangible villainy
and a tangible villain."
Throughout "Babylon Revisited," the narrator almost always presents the story from Charlie's perspective. Charlie views Paris as a dangerous and decadent place, rather than one of the world's most beautiful cities. The ultimate judgment on whether Charlie has truly escaped his alcoholic past largely hinges on whether readers believe his self-assessments. Occasionally, Charlie seems to directly address the reader through the narrator. Reflecting on the night he locked Helen out in the snow, the narrator asks, "How could he know she would arrive an hour later alone, that there would be a snowstorm in which she wandered about in slippers, too confused to find a taxi?" In several parts of the story, the narrator's voice and Charlie's thoughts blend seamlessly, creating an almost interior monologue: "He had never eaten at a really cheap restaurant in Paris. Five-course dinner, four francs fifty, eighteen cents, wine included. For some odd reason he wished that he had"; "He believed in character; he wanted to jump back a whole generation and trust in character again as the eternally valuable element. Everything else wore out"; or, "He would come back some day; they couldn't make him pay forever. But he wanted his child, and nothing was much good now, beside that fact.... He was absolutely sure Helen wouldn't have wanted him to be so alone." In passages like these, the third-person narrator and Charlie's voice seem to merge into one.
Structure
The structure of a fictional work refers to the overall organization of the
scenes or events that compose the narrative. In its broadest outline, "Babylon
Revisited" is divided into five sections. The first and last sections are set
in the same place, the bar at the Hotel Ritz in Paris, effectively framing the
story. In section 1, Charlie informs the Ritz bartender that he will be staying
in Paris for "four or five days," with each section of the story covering the
events of these days. Only in the fifth and final section does Fitzgerald
deviate from this pattern, shifting to the evening of the fourth day instead of
Charlie's fifth day in Paris.
Many critics have lauded the structure of "Babylon Revisited." One critic argued that the story's plot is more minimalistic than it seems: there is essentially one significant scene—the interruption by Lorraine and Duncan at the Peters's house on the night Charlie hopes to regain custody of his daughter. The rest of the story builds up to this pivotal moment. Other critics have suggested that Fitzgerald structured the story with two climaxes: one in section 3, when Charlie learns that Marion will grant him custody of Honoria, and another in section 4, when Lorraine and Duncan's unexpected arrival causes Marion to change her mind. Several critics have also observed that the story alternates between scenes, reflecting the internal conflicts within Charlie. According to one critic, Fitzgerald alternates between interior scenes (the Ritz bar, a restaurant with Honoria, the Peters's home) and exterior scenes (Paris at night) to create a backdrop of "Babylonian" corruption against which the story of a man's quest to regain his daughter unfolds. This alternating structure also mirrors Charlie's external struggle to regain custody of Honoria and his internal battle with his past, his guilt, and his confidence in his own recovery and integrity.
Other Symbols
In "Babylon Revisited," two of the most significant symbols are the swing or
pendulum and the door. The swing first appears in a dream Charlie has, where
Helen is seen "swinging faster and faster" on a swing, speaking comforting
words until her motion makes her words indistinguishable. Later, after Lorraine
and Duncan disrupt Charlie's plans at the Peters's, he notices Lincoln Peters
"swinging Honoria back and forth like a pendulum." These symbols connect Helen
and Honoria as the central loves of Charlie's life and emphasize the importance
of time in the narrative. The swing and pendulum's motion mirrors the
accelerating pace of the story, where events unfold rapidly. For instance, on
Charlie's fourth day in Paris, he transitions from feeling "happy," with "the
door of the world" open to him, to being unexpectedly defeated and left alone
in a hotel bar to reflect on his guilt and loneliness. The swing and pendulum
also symbolize the tension between Charlie's troubled, alcohol-fueled past and
his uncertain present as he strives for a future filled with happiness, honor,
and self-control.
In "Babylon Revisited," doors symbolize both hope and danger. Fitzgerald uses doors early in the story to represent the consuming "mouths" of Paris's indulgent nightclubs. After his initial visit with the Peters in section 1, Charlie revisits his old Parisian haunts: "He passed a lighted door from which issued music, and stopped with the sense of familiarity.... A few doors farther on he found another rendezvous and incautiously put his head inside.... The Poet's Cave had disappeared but the two great mouths of the Cafe of Heaven and the Cafe of Hell still yawned—even devoured, as he watched, the meager contents of a tourist bus." In these moments, the doors of Paris's clubs are akin to the doors of hell, luring tourists with "frightened eyes" to waste their money on "drink or drugs" and succumb to Paris's temptations. Later, Lorraine, a "ghost" from Charlie's past, reminds him of another similar door, opened to satisfy his craving for alcohol: "I remember once when you hammered on my door at four A.M. I was enough of a good sport to give you a drink."
The main door image in the narrative is the one Charlie locked behind him a year and a half before the story begins, abandoning his wife in the snow and possibly contributing to her death from heart failure. As Charlie confesses, it was the most atypical action of his life: "Locking out Helen didn't fit in with any other act of his life." Closing that door marked the end of his marriage and, he now hopes, the end of his self-indulgent, alcoholic lifestyle before the crash. Fitzgerald also uses door imagery to symbolize a metaphorical gateway to Charlie's hopeful new future with Honoria. The first door encountered in the story, in fact, opens to reveal "a lovely little girl of nine"—Honoria—who shrieks with joy as she leaps into Charlie's arms. The door as a symbol of Charlie's potential future with Honoria is then revisited the morning after Charlie learns that Marion will allow him to regain custody of his daughter: "He woke up feeling happy. The door of the world was open again."
However, the next door to open brings Lorraine and Duncan Schaeffer into the Peters' home, shattering Marion's confidence in Charlie's reformed image: "The door opened upon another long ring, and then voices, and the three in the salon looked up expectantly.... the voices developed under the light into Duncan Schaeffer and Lorraine Quarrles." Although their arrival separates Charlie from Honoria once more, the final door image in the story returns to the door as a positive symbol, like the open "door of the world" that Charlie first saw when he was reunited with Honoria in section 1: "Then he opened the door of the dining room and said in a strange voice, 'Good night, children.' Honoria rose and ran around the table to hug him."
Perhaps the most evident symbol in the story, however, is Honoria. Charlie's purpose for being in Paris is to regain his honor, which is embodied in his daughter, Honoria.
Lost Generation
Fitzgerald is frequently linked with a group of American writers born around
the early twentieth century, who came of age during World War I. Many of them,
including Fitzgerald, Gertrude Stein, Ernest Hemingway, poet Hart Crane, and
critic Malcolm Cowley, lived as expatriates in Europe throughout the 1920s.
This group is known for rejecting the outdated conventions of the past.
Hemingway attributed the term Lost Generation to a comment Stein
overheard from an auto mechanic, who criticized his younger colleagues'
inability to repair Stein's car by saying, "You are all a lost generation."
Hemingway later used this phrase as the epigraph for his renowned novel The
Sun Also Rises (1926), and it came to symbolize his generation's
disillusionment with traditional values after the horrors of World War I.
In "Babylon Revisited," the theme of disconnecting from these traditional (American) values is explored. Marion and Lincoln Peters embody the sober, cautious, family-centered values of an earlier America. In contrast, the "haunted" Charlie represents the consequences of abandoning these values in favor of the temptations posed by unearned wealth and indulgent, immoral behavior. This notion that Charlie's (and Fitzgerald's) generation might have strayed from the firm values of their predecessors is reflected in Charlie's declaration that "he believed in character; he wanted to jump back a whole generation and trust in character again as the eternally valuable element. Everything else wore out."
Compare and Contrast
1930s: On October 28, 1929, the stock market plummets by 12.8 percent. This event, known as "Black Thursday," triggers widespread panic, numerous bank failures, and ushers in the Great Depression, which endures throughout the 1930s.
1997: On October 27, the stock market drops by 7.2 percent, marking the largest one-day point loss in history. To prevent panic, computers automatically halt trading. Despite the dramatic decline, driven by unstable Asian markets, the New York Stock Exchange makes a significant recovery the following trading day.
1930s: Alcoholism is poorly understood. Individuals manage the condition as best they can. In 1935, Bill Wilson organizes Alcoholics Anonymous in New York City, marking the first significant effort to address the issue. This self-help fellowship empowers alcoholics to control their drinking habits.
1990s: Alcoholics Anonymous has grown to more than 30,000 local groups across 90 countries, with an estimated membership exceeding one million. The program emphasizes spiritual values as a path to recovery.
1930s: Josephine Baker becomes the toast of Paris. After leaving the United States for what she describes as a more welcoming culture, she becomes one of France's most beloved entertainers. Following her success in the Folies Bergere, she opens her own nightclub and continues to perform until her death in 1974.
1990s: In 1991, Lynn Whitfield stars in the film The Josephine Baker Story, which chronicles Baker's rise from poverty in St. Louis at the turn of the century to her fame and her involvement in various causes, including children's welfare and the U.S. civil rights movement.
Media Adaptations
The film The Last Time I Saw Paris, directed by Richard Brooks, is an adaptation of "Babylon Revisited." It features Elizabeth Taylor, Van Johnson, Walter Pidgeon, Donna Reed, Eva Gabor, and Roger Moore. Released by Metro-Goldwyn-Mayer in 1954, it can still be obtained from Metro-Goldwyn-Mayer.
An audio book version titled Babylon Revisited and Other Stories was produced, with narration by Alexander Scourby. Released by Listening Library in 1985, it is distributed by Newman Communications Corporation.
Bibliography and Further Reading
Sources
Baker, Carlos. "When the Story Ends: 'Babylon Revisited.'" In The Short
Stories of F. Scott Fitzgerald: New Approaches in Criticism, edited by
Jackson R. Bryer, pp. 269-77. Madison: University of Wisconsin Press, 1982.
Bruccoli, Matthew J. Some Sort of Epic Grandeur. Harcourt Brace Jovanovich, 1981, pp. 308-09.
Eble, Kenneth E. "Touches of Disaster: Alcoholism and Mental Illness in Fitzgerald's Short Stories," in The Short Stories of F. Scott Fitzgerald: New Approaches in Criticism, edited by Jackson R. Bryer, University of Wisconsin Press, 1982, pp. 39-52.
Galbraith, John Kenneth. The Great Crash: 1929. Houghton Mifflin, 1961.
Toor, David. "Guilt and Retribution in 'Babylon Revisited.'" In Fitzgerald/Hemingway Annual 1973, edited by Matthew J. Bruccoli and C. E. Frazer Clark, Jr., pp. 155-64. Washington, D.C.: Microcard Editions Books, 1974.
Further Reading
Gallo, Rose Adrienne. F. Scott Fitzgerald, Modern Literature
Monographs, Frederick Ungar Publishing, 1978, pp. 101-5.
Gallo suggests that Fitzgerald implies Charlie has not entirely abandoned his
past alcoholic behavior and commends Fitzgerald’s "brilliant evocation of
place."
Lehan, Richard. "The Romantic Self and the Uses of Place in the Stories of
F. Scott Fitzgerald," in The Short Stories of F. Scott Fitzgerald: New
Approaches in Criticism, edited by Jackson R. Bryer, University of
Wisconsin Press, 1982, pp. 3-21.
Lehan highlights Fitzgerald's blend of personal experience with the broader
"spirit of the times" in the story. Charlie's downfall is portrayed as
intertwined with the disintegration of his era. The "note of loss" that
envelops Charlie's situation at the story's end reflects Fitzgerald's recurring
theme that his characters' tragedies mirror the significant events in
society.
Mangum, Bryant. "F. Scott Fitzgerald," in Critical Survey of Short
Fiction, pp. 858-66.
Mangum asserts that in "Babylon Revisited," Fitzgerald balances the reader's
perception that Marion unjustly torments Charlie with the notion that Charlie
must face the consequences of his pre-crash recklessness. Fitzgerald achieves
this balance by having Marion keep custody of Honoria while offering Charlie
hope for future attempts to regain his daughter. Mangum views the story as a
precursor to Tender Is the Night, as it effectively explores the
father-daughter dynamic and creates a "mythic level" where everything pushes
Charlie into "exile" from the "fallen" city of Paris.
Prigozi, Ruth. "Fitzgerald's Short Stories and the Depression: An Artistic
Crisis," in The Short Stories of F. Scott Fitzgerald: New Approaches in
Criticism, edited by Jackson R. Bryer, University of Wisconsin Press,
1982, pp. 111-26.
Prigozi argues that "Babylon Revisited" exemplifies Fitzgerald's "nuanced and
elliptical" style found in his "masterpieces," using a sophisticated method to
depict scenes and atmosphere, delving into themes of struggle, accountability,
professionalism, and "above all ... that elusive trait, character."
Staley, Thomas F. "Time and Structure in Fitzgerald's 'Babylon Revisited.'"
Modern Fiction Studies, Vol. 10, No. 1, Winter, 1964-65, pp.
386-88.
Examines the narrative structure of the story.
Bibliography
Berman, Ronald. Fitzgerald, Hemingway, and the Twenties. Tuscaloosa: University of Alabama Press, 2001.
Berman, Ronald. “The Great Gatsby” and Fitzgerald’s World of Ideas. Tuscaloosa: University of Alabama Press, 1997.
Bloom, Harold, ed. Jay Gatsby. Philadelphia: Chelsea House, 2004.
Bruccoli, Matthew J., ed. New Essays on “The Great Gatsby.” Cambridge, England: Cambridge University Press, 1985.
Bruccoli, Matthew J., ed. Some Sort of Epic Grandeur. New York: Harcourt Brace Jovanovich, 1981.
Curnutt, Kirk, ed. A Historical Guide to F. Scott Fitzgerald. New York: Oxford University Press, 2004.
Eble, Kenneth. F. Scott Fitzgerald. Rev. ed. Boston: Twayne, 1977.
Gale, Robert L. An F. Scott Fitzgerald Encyclopedia. Westport, Conn.: Greenwood Press, 1998.
Gross, Dalton, and MaryJean Gross. Understanding “The Great Gatsby”: A Student Casebook to Issues, Sources, and Historical Documents. Westport, Conn.: Greenwood Press, 1998.
Kuehl, John. F. Scott Fitzgerald: A Study of the Short Fiction. Boston: Twayne, 1991.
Lee, A. Robert, ed. Scott Fitzgerald: The Promises of Life. New York: St. Martin’s Press, 1989.
Meyers, Jeffrey. Scott Fitzgerald: A Biography. New York: HarperCollins, 1994.
Miller, James E., Jr. F. Scott Fitzgerald: His Art and His Technique. New York: New York University Press, 1964.
Stanley, Linda C. The Foreign Critical Reputation of F. Scott Fitzgerald, 1980-2000: An Analysis and Annotated Bibliography. Westport, Conn.: Praeger, 2004.
Tate, Mary Jo. F. Scott Fitzgerald A to Z: The Essential Reference to His Life and Work. New York: Facts On File, 1998.
Taylor, Kendall. Sometimes Madness Is Wisdom: Zelda and Scott Fitzgerald, A Marriage. New York: Ballantine, 2001.