Anna Maria Ortese

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In sonno e in veglia

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Last Updated August 12, 2024.

SOURCE: A review of In sonno e in veglia, in World Literature Today, Vol. 62, No. 3, Summer, 1988, p. 445.

[In the review below, Capozzi offers a brief stylistic and thematic discussion of In sonno e in veglia.]

The title of Anna Maria Ortese's collection of ten short stories [In sonno e in veglia] comes from the second-to-last selection. "Bambini della creazione," specifically the line "In sonno o in veglia questi duri pensieri?" (While dreaming or awake, do I have these harsh thoughts?). The title is also an obvious (intertextual) echo of other literary and artistic illustrations, throughout the centuries, which have dealt with the issue of "life as a dream," or better, with the question "Where does dreaming end and reality begin?"

Ortese had not given us such beautiful and intense denunciations of violence, suffering, and solitude since Il porto di Toledo (1975). Except for the last selection, which is presented in the form of a "conversation" between the author and an inquiring interviewer, the stories are all narrated with an oneiric (and metaphysical) background. In addition to their fable or fairy-tale tone, these pieces contain some explicit metanarrative elements which underline the act of "writing" and "narrating" a story to readers. Neither the obvious references to the process of narration nor the explicitly fantastic projections of anxieties, fears, disillusionments with fellow man, and denunciations of social evils could ever be considered playful literary exercises. Ortese's readers know far too well that this would not be expected from an author who from the days of Angelici dolori (1937) has constantly manifested a need to speak against the erosion of life.

In sonno e in veglia confirms Ortese's masterful techniques incorporating dreamlike memories, oneiric and/or surrealistic descriptions, apparitions, ghosts, realities that suddenly (or slowly) fade out, feelings of emptiness, and sensations of being lost. These are some of the familiar expressions of an author who, often quite bitterly, denounces misery, anxieties, estrangement, and man's destructive drive. And if there is one motif which clearly stands out from the stories, it is unquestionably Ortese's reminder that man (not animals) is the being who inflicts pain on others. Moreover, in each story Ortese does not miss the occasion to condemn artificial and unnatural living conditions which man has learned to accept.

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