Amiri Baraka 1934–
(Born Everett LeRoy Jones; has also written as LeRoi Jones and Imamu Amiri Baraka) American poet, dramatist, short story writer, novelist, essayist, critic, and editor.
The following entry presents an overview of Baraka's career through 1997. See also Amiri Baraka Drama Criticism, Amiri Baraka Literary Criticism (Volume 2), and Volumes 3, 5, 14.
A seminal figure in the development of contemporary black literature, Baraka is a controversial writer. His career has encompassed the Beat movement, black nationalism, and the tenets of Marxist-Leninist philosophy, and his verse is imbued with such concerns as cultural alienation, racial tension and conflict, and the necessity for social change through revolutionary means. According to some scholars, he succeeded James Baldwin and Richard Wright as one of the most prolific and persistent critics of post-World War II America. Having rejected Western values, Baraka endeavors to create art with a firm didactic purpose: to forge a viable art form that reflects the true values of the African-American community and of oppressed peoples throughout the world.
Born in 1934 as Everett LeRoy Jones in Newark, New Jersey, Baraka spent his early childhood creating comic strips and writing science fiction. At school Baraka excelled in his studies, graduating from high school at the age of fifteen. He enrolled in Howard University in 1952 and just before beginning his first year, started spelling his name LeRoi. At Howard, Baraka studied with such noted black scholars as E. Franklin Frazier, Nathan A. Scott, Jr., and Sterling A. Brown who is regarded as the patriarch of African-American literary critics. Despite these exceptional teachers, Baraka found Howard University stifling and flunked out in 1954. He then joined the United States Air Force. In 1957, after being dishonorably discharged, he moved to New York's Greenwich Village and became part of the Beat movement. That same year he married Hettie Roberta Cohen and together they founded Yugen, a magazine forum for Beat poetry. During the next few years, he also established himself as a music critic, writing about jazz for downbeat, Metronome, and the Jazz Review. Baraka first received critical acclaim as a poet, for his collection Preface to a Twenty Volume Suicide Note …, which was published in 1961. In 1960, Baraka was invited to Cuba by the New York chapter of the Fair Play for Cuba Committee. Baraka began to make it his life's work to incorporate his political, social, and spiritual beliefs into his writing. No longer content with art for art's sake, Baraka would use poetry and drama to teach people, opening their eyes to reality as he saw it. Following the murder of Black Muslim leader Malcolm X in 1965, Baraka divorced his white, Jewish wife and moved to Harlem. He dissociated from white people and dedicated himself to creating works that were inspired by and spoke to the African-American community. This same year, he founded the Black Arts Repertory Theatre/School in Harlem. He married Sylvia Robinson (she later changed her name to Amina Baraka), a black woman, in 1966. Around this time, Baraka's hatred of whites peaked. When a white woman asked him what whites could do to help blacks, he retorted, "You can help by dying. You are a cancer." In 1968 he converted to Islam and changed his name to Imamu Amiri Baraka, meaning "blessed spiritual leader." In 1974, in another radical shift, Baraka dropped the spiritual title of Imamu and declared himself an adherent of Marxist-Leninist thought. Rejecting Black Nationalism as racist in its implications, he now advocated socialism as a viable solution to the problems in America. He also repudiated his past anti-Semitic and anti-white statements. He concluded: "Nationalism, so-called, when it says 'all non-blacks are our enemies,' is sickness or criminality, in fact a form of fascism." In the fall of 1979, he joined the Africana Studies Department at State University of New York at Stony Brook as a teacher of creative writing. In 1979, as reported by William J. Harris in his 1985 retrospective study of Baraka and his work, "[Baraka] was arrested after two policemen allegedly attempted to intercede in a dispute between him and his wife over the price of children's shoes." While serving his sentence at a Harlem halfway house, Baraka wrote The Autobiography of LeRoi Jones (1984). Since then he has written "Why's/Wise" (1985), an epic poem; The Music: Reflections on Jazz and Blues (1987) with his wife Amina Baraka; and "Reflections" (1988), a poem published in the periodical Black Scholar.
A sense of rebellion is the one consistent theme throughout Baraka's canon. Following the Beats' abandonment of traditional poetic structure and adopting their free use of slang, Baraka earned praise and respect as a poet with his first volume of poetry, Preface to a Twenty Volume Suicide Note…. This volume reflects the influence of "Howl" author Allen Ginsberg's poetry and Charles Olson's projective verse theory, which rejects closed, traditional forms in favor of what Olson termed "composition by field." In this collection, Baraka satirizes various aspects of post-World War II popular culture, particularly the heroic cowboys and comic book superheroes. The majority of the poems, however, discuss concerns typical of the bohemian milieu Baraka identified with, including themes of dislocation and detachment from mainstream society. Also in 1961, Baraka published Cuba Libre, an essay describing his trip to Cuba to join in the anniversary celebration of Fidel Castro's first revolutionary attempt. During this period of Baraka's metamorphosis from literary bohemian to black nationalist, he published some of his best-known works, including an analysis of contemporary black music, Blues People…. Negro Music in White America (1963), and a second volume of poetry, The Dead Lecturer (1964). Although Baraka wrote a number of plays during this period, Dutchman (1964) is widely considered his masterpiece. The play received the Obie Award for best Off-Broadway play and brought Baraka to the attention of the American public. Involving a conflict between a black middle-class college student and a flirtatious white woman, Dutchman is said to mark the emergence of Baraka's heightened racial awareness. The Slave (1964) also demonstrates the philosophical change Baraka was undergoing. This play revolves around a black revolutionary leader who confronts his ex-wife and her husband, both of whom are white. Another 1964 drama, The Toilet, concerned a white homosexual boy who is beaten up by a gang of black boys. After Baraka severed all of his ties with white people and culture, his writings, with increasingly violent overtones, called for blacks to unite and establish their own nation. Experimenting with ritual forms in his drama, he penned Slave Ship (1967), a recreation of the wretched circumstances experienced by enslaved Africans during their passage to America. Other works written during Baraka's black nationalist period are The System of Dante's Hell (1965), his only novel, and Tales (1967), a collection of short stories. After Baraka aligned himself with the socialist philosophy, his works began to call for a working-class revolt against the bourgeoisie. Baraka's works in this vein include Hard Facts: Excerpts (1975), a volume of poetry that includes several poems which accuse well-known black artists and activists of self-promotion—disguisedas nationalism—at the expense of working class African Americans. Baraka's dramas since 1974, including S-1 (1978), The Motion of History (1978), and The Sidney Poet Heroical (1979), reflect his commitments to Marxist-Leninist-Maoist thought and Communism. S-1 and The Motion of History are reminiscent of the agitprop dramas of the 1930s, particularly in their appeals to working-class solidarity and in their suggestion that working class revolution is society's only hope.
Baraka's first volume of poetry, Preface to a Twenty Volume Suicide Note …, met with general approval for its unconventional style and language. Critics would later observe that this is the only work of Baraka's that is "free from ethnic torment." Dutchman, Baraka's most widely studied and well received work, was acknowledged by Norman Mailer as "the best play in America." While some critics praised Dutchman for its "power," "freshness," and "deadly wit," others expressed outrage at its language, what they perceived as its perpetuation of interracial hostility, and its portrayal of whites. Baraka's next plays, The Slave and The Toilet, also met with mixed reviews. The latter play was described by one reviewer as an "obscene, scatological, bloody confrontation of the races in a school lavatory." Critic C. W. E. Bigsby called it "a barely stageable homosexual fantasy in which the setting is a urinal and the theme of the sexual nature of violence and the degradation of the white world." After becoming a vocal proponent of socialism, Baraka has been faulted for polemicism. In his study, Harris observed that assessment of Baraka has fallen into two general camps: "The white response … has been either silence or anger—and, in a few cases, sadness…. One general complaint is that Baraka has forsaken art for politics…. Another common accusation holds that Baraka used to be a good poet before he became a virulent racist. The reaction to Baraka in most of the black world has been very different from that in the white. In the black world Baraka is a famous artist. He is regarded as a father by the younger generation of poets; he is quoted in the streets—a fame almost never claimed by an American poet…." Many critics maintain that audiences bristle at Baraka's depictions of "white America," because he mirrors the ugly and hideous facets of American society.
∗A Good Girl Is Hard to Find (drama) 1958
∗Cuba Libre (essay) 1961
∗Dante (drama) 1961; also produced as The Eighth Ditch, 1964
∗Preface to a Twenty Volume Suicide Note…. (poetry) 1961
∗Blues People: Negro Music in White America (essay) 1963
∗The Moderns: An Anthology of New Writing in America [editor] (anthology) 1963
∗The Baptism (drama) 1964
∗The Dead Lecturer: Poems (poetry) 1964
∗Dutchman (drama) 1964
∗The Slave (drama) 1964
∗The Toilet (drama) 1964
∗Experimental Death Unit...
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SOURCE: An interview in The Sullen Art: Interviews by David Ossman with Modern American Poets, Corinth Books, 1963, pp. 77-81.
[In the following interview, Baraka discusses his magazine, Yugen, his poetry, and his various literary influences.]
Jones published only two more issues of Yugen after his interview was recorded early in 1960. Since then, he has co-edited The Floating Bear and has seen Corinth's publication of his first book of poems, Preface to a Twenty Volume Suicide Note, in association with his own Totem Press. Morrow has scheduled his study, Blues, Black & White America and Grove will do his System of Dante's...
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SOURCE: "Blues People," in The Collected Essays of Ralph Ellison, edited and with an introduction by John F. Callahan, The Modern Library, 1995, pp. 278-87.
[In the following review, which originally appeared in The New York Review on February 6, 1964, Ellison points to both positive and negative aspects of Blues People.]
In his introduction to Blues People LeRoi Jones advises us to approach the work as
… a strictly theoretical endeavor. Theoretical, in that none of the questions it poses can be said to have been answered definitely or for all time (sic!), etc. In fact, the whole book proposes more questions than it...
(The entire section is 3541 words.)
SOURCE: "Amiri Baraka: Revolutionary Traditions," in Heroism in the New Black Poetry: Introductions and Interviews, University Press of Kentucky, 1990, pp. 215-63.
[In the following interview, conducted in 1982 by D. H. Melhem and Michael Bezdek, Baraka discusses a variety of topics including his upbringing, his work, and his views on art and politics.]
Since the early 1960s, the figure to be reckoned with in Black political life and art has been Amiri Baraka. Controversial, responsive to changing social ambience, he has articulated the riotous "language of the unheard" (to invoke Martin Luther King's definition once again) within a vernacular and a new idiom of...
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SOURCE: "Several Lives, Several Voices," in New York Times Book Review, March 11, 1984, pp. 11-12.
[In the following review, Gates outlines The Autobiography of LeRoi Jones.]
When I first met his father, Coyette Leroy Jones, I was shocked by his striking resemblance to his son. Amiri Baraka locates his first identity through this resemblance to his father: "That I was short and skinny with big eyes and looked just like my father. These were the most indelible. My earliest identity." If that's true then for much of a half-century, it is fair to say, he has been running away from that very identity.
LeRoi Jones predicted as much, even as early as 1964...
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SOURCE: "Amiri Baraka on Directing," in Black American Literature Forum, Vol. 21, No. 4, Winter, 1987, pp. 425-33.
[In the following interview, Baraka discusses his work as a director and his views on directing.]
Amiri Baraks is an artist of the 1960s' political scene still hard at work in the 1980s. Playwright, poet, political activist, Marxist, anti-Semitic, anti-feminist have all been used to label him, yet a less controversial label is often ignored—director. Most noted for his plays Dutchman and The Stave, Baraka has done some of his own directing and collaborated with directors such as Gilbert Moses, Jerry Benjamin, Jim Malette, Kdward Parone,...
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SOURCE: A review of The Music: Reflections on Jazz and Blues, in Los Angeles Times Book Review, March 29, 1987, p. 6.
[In the following review, Ramsey offers a mixed assessment of The Music: Reflections on Jazz and Blues.]
When Amiri Baraka listens to music, he hears things that might escape us if we could not depend upon him to point them out with his eloquent insistence, indignation and anger. He hears political oppression, capitalist exploitation, racist duplicity and class struggle. The beauty in the works of the great jazz masters comes to him transformed through Marxist-Leninist dialectic into ideology and sociology. That may seem a grim and joyless route...
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SOURCE: A review of Transbluency: The Selected Poems of Amiri Baraka/LeRoi Jones (1961–1995), in American Book Review, Vol. 17, No. 3, February-March, 1996, pp. 7, 30.
[In the following review, Wallenstein provides a positive assessment of Transbluency.]
Deeply political, Amiri Baraka writes poems that have bothered many, reflecting as they do his dream of revolution, where the social orders will be recast, the races realigned. Much of his work is topical, written for the moment, and, as with agitprop verse, it's run the danger of becoming an historical footnote. Perhaps to consciously counter this eventuality, Baraka has placed musicality at the center of his...
(The entire section is 1514 words.)
SOURCE: "Manipulating Myth, Magic, and Legend: Amiri Baraka's Black Mass," in CLA Journal, Vol. 39, March, 1996, pp. 357-68.
[In the following essay, Shannon illustrates how Baraka drew upon myths, traditional symbols, popular literature, and established institutions in Black Mass.]
The assassination of Malcolm X on February 21, 1965, profoundly affected Amiri Baraka and gave fuel to his developing nationalist position. What resulted was a more focused appeal to the cultural consciousness of exclusively African-American audiences and a need for an experimental theatre. Inspired by the martyred Malcolm X, Baraka abandoned the restraints of self-defeating...
(The entire section is 3516 words.)
SOURCE: "Looking into Black Skulls: Amiri Baraka's Dutchman and the Psychology of Race," in Modern Drama, Vol. XL, No. 1, Spring, 1997, pp. 74-82.
[In the following essay, Piggford explores Baraka's psychological analysis of black American men in Dutchman.]
Houston A. Baker, Jr. has rightly observed [in The Journey Back: Issues in Black Literature and Criticism, 1980] that "the radical chic denizens of Bohemia [and] the casual liberals of the academy" have never recognized LeRoi Jones's/Amiri Baraka's achievement as a playwright and a poet because his "brilliantly projected conception of black as country—a separate and progressive nation with values...
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SOURCE: "Amiri Baraka: Angry Young Men," in Staging Masculinity: Male Identity in Contemporary American Drama, McFarland & Company, 1997, pp. 30-2.
[In the following excerpt from her Staging Masculinity, McDonough studies Baraka's treatment of black manhood in his works.]
While [Eugene] O'Neill, [Arthur] Miller, and [Tennessee] Williams were produced chiefly on the main stages of Broadway, the avant-garde, off-Broadway plays of Amiri Baraka (LeRoi Jones), which were often written within and for the Black Revolutionary theater, became a powerful voice for issues of race within American culture, an issue that is at the heart of American identity. His...
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Andrews, W. D. E. "The Marxist Theater of Amiri Baraka." Comparative Drama 18 (Summer 1984): 137-60.
Examines how Baraka's Marxist ideology is reflected in his plays.
Bone, Robert. "Action and Reaction." New York Times Book Review (8 May 1966): 3.
A negative assessment of Home: Social Essays.
Casimer, Louis J., Jr. "Dutchman: The Price of Culture Is a Lie." In The Binding of Proteus, edited by Marjorie W. McCune, Tucker Orbison, and Philip M. Withim, pp. 298-310. Lewisburg: Bucknell University Press,...
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