Sexuality
The novel intricately weaves the theme of sexuality throughout its narrative. Grace finds herself accused of using the lure of sexual favors to convince James McDermott to kill Thomas Kinnear and Nancy Montgomery. There is also a strong suspicion of an intimate encounter between Grace and Jamie Walsh in the orchard, although Grace maintains their meeting was completely innocent. When Nancy Montgomery becomes a public figure, social repercussions follow. Villagers suspect an affair between her and Kinnear, leading to their social exclusion when Montgomery and Grace attend church together one Sunday. Similar to Mary Whitney, Montgomery may have offered herself to Kinnear in the hopes of elevating her social standing through marriage.
Mary Whitney, a young girl who befriends Grace, becomes romantically involved with her employer's son. She dreams of marriage, but Mr. George is clearly focused only on the physical aspect of their relationship. When Mary becomes pregnant, she is left alone and tragically dies from a botched abortion.
While incarcerated, Grace continually fends off the unwelcome sexual advances of the guards who escort her between the penitentiary and the governor’s house. Mrs. Humphreys, Dr. Jordan’s landlady, seeks comfort in a sexual relationship with the doctor to escape her financial and marital troubles. Meanwhile, Dr. Jordan grapples with his own sexual desires, whether he is with Mrs. Humphreys, fantasizing about Miss Lydia, the governor’s daughter, or contemplating Grace, his patient. This highlights the male perspective on sexuality.
Sexuality is a significant force driving the characters and the plot. It is suggested that sexual motivations may have played a key role in the murders. James McDermott desires Grace, while Grace desires Kinnear, and these conflicting attractions might have contributed to the murders, according to some interpretations. Sexuality ultimately leads to Mary Whitney’s tragic death. Dr. Jordan nearly succumbs to the pressures of his sexual entanglements and fantasies. Characters like Jeremiah the Peddler and Jamie Walsh, who merely flirt with sexuality, remain unscathed.
Interestingly, Grace’s internal monologue reveals that her sexual feelings are largely repressed. She reacts with embarrassment and shock to Dr. Jordan’s insinuations of a sexual relationship with McDermott. At one point, she laments that her supposed relationship with McDermott is the only thing people care about. She is appalled by McDermott’s advances and quits a job after her employer tries to seduce her. Even under hypnosis, while claiming to be Mary Whitney, Grace condemns Dr. Jordan for his sexual fantasies about her. She is also deeply disturbed when McDermott, Kinnear, and Montgomery accuse her of having a sexual encounter with Jamie Walsh in the orchard.
Feminism and Pre-Feminism
Atwood delves into the lives and conditions of women in the nineteenth century, presenting them through the lens of her own twentieth-century experiences. She is acutely aware of the historical discrimination women faced. With the advantage of hindsight and a feminist education—benefits the women in her novel lacked—Atwood sheds light on the ingrained inequalities of the patriarchal society of that earlier period, narrating events with a subtly accusatory tone.
In her narrative, Atwood primarily portrays women as either privileged individuals with delicate hands and numerous petticoats or as working-class women with rough skin and weary faces. Neither group is depicted as fully realized individuals. The privileged women are constrained by corsets and reliant on men. For example, Mrs. Humphreys is devastated by her husband's departure, not because she lost a great love but due to her fear of being cast out and unable to fend for herself. In contrast, Atwood depicts working-class women as having three life paths: lifelong servitude, marriage and dependence on a man,...
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or prostitution.
Ironically, the nineteenth-century perception of femininity may have spared Grace from execution and serving her full prison sentence. During that time, women were seen as delicate, moral, and incapable of committing heinous crimes like murder. Despite circumstantial evidence linking Grace to the murders, she avoids the death penalty and eventually gains early release from prison. Would the same have occurred if she were a man? The answer seems clear in the fate of her accomplice, James McDermott, who faced little doubt about his guilt and was sentenced to hang. Additionally, the peculiar relationship between Grace and Jamie Walsh is significant. Walsh, who had a crush on Grace, later testified against her, providing crucial evidence leading to her conviction. Atwood suggests that Walsh's actions were motivated by jealousy over Grace's alleged involvement with McDermott. However, in the end, Walsh plays a pivotal role in securing Grace's early release, promising to marry, support, and protect her. Grace's femininity—or at least the nineteenth-century perception of it, which made her seem incapable of harm—convinces Walsh that he had wronged her and must now save her.
Abandonment and Family Relationships
Grace is an Irish immigrant whose mother passes away during their journey to Canada. Her father is an abusive and negligent alcoholic. After starting work in domestic service, she loses touch with her siblings. Her best friend, Mary Whitney, dies from complications of an illegal abortion after becoming pregnant by their employer's son.
Women's Role in Society and Interpersonal Politics
The themes explored in Alias Grace will strike a chord with readers who are acquainted with Atwood's other works, such as Surfacing (1972), Bodily Harm (1982), and The Handmaid's Tale (1986). Grace is depicted as both a pawn to external forces and the commanding center of her own existence. No matter her actions or the events that befall her, she remains entrenched in a strict social hierarchy that dictates conduct and shapes identities. This situation is particularly relevant for women, who were only granted suffrage in the United States in 1920 and, according to recent data, continue to earn less than men for equivalent work. Themes of interpersonal politics, highlighting conflicts between women and men and women against a patriarchal society, are prevalent in Alias Grace, as they are in most of Atwood's novels.
Identity and the Split Self
What is particularly striking and somewhat disconcerting in this novel is Atwood's examination of the dual self, a timeless literary theme that she reinvigorates with vibrant energy. Is Grace "possessed" by Mary Whitney's spirit? Does she experience a split personality, akin to schizophrenia? Or is she pretending to appear innocent or less responsible? Grace herself confesses, "I have a good stupid look, which I have practiced." Could this suggest she also rehearses being Mary? Who exactly is Grace Marks? Throughout her early years, she faced such terror and suffering that it's understandable why she struggles to define and explain herself to Dr. Jordan. Grace often dismisses doubts and fears like unwanted hairs, saying, "When you are sad, it is best to change the subject."
However, Atwood offers few clues about who truly killed Nancy Montgomery, the housekeeper and lover of Thomas Kinnear. While McDermott undoubtedly murdered Kinnear, no one is ever prosecuted for Nancy's death, as McDermott and Grace have already been convicted and sentenced for Kinnear's murder. If Grace strangled Nancy or assisted in her death, it might have been due to fear of McDermott, or she could have been influenced by, or acting as, Mary.
One unsettling element of Atwood's approach to this theme is the lack of definitive answers. The narrative implies that every person is made up of a multitude of personalities. People are like collages, similar to this novel, with their components constantly shifting as they engage with a perpetually changing world.
Atwood offers no firm ground to stand on, no straightforward ideologies, and no convenient belief systems. The novel remains as open-ended as the idea of freedom itself, which, when explored honestly and deeply, can be quite intimidating. Furthermore, as Atwood noted in a lecture on the literary portrayal of madness, "The prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears" ("Ophelia Has a Lot to Answer for," Stratford, Ontario, September 1997).
Ambiguity of Women's Nature
In her afterword to Alias Grace, Margaret Atwood delves into the sensationalism surrounding the Kinnear/Montgomery murder case, emphasizing how it gripped the attention of journalists due to its mix of "sex, violence and the deplorable insubordination of the lower classes." Atwood observes that the diverse reactions to both the case and Grace Marks herself mirrored a broader societal uncertainty about women's nature. This ambiguity is a central theme in the novel, with Atwood presenting its multifaceted aspects to the readers.
Atwood opens her chapters with an array of sources—newspaper articles, letters, poems, confessions from McDermott and Grace, and entries from Susanna Moodie's journal. By weaving these elements together, she not only portrays the various perspectives surrounding Grace but also highlights the complexities involved in understanding her character. The novel guides readers through the murder, the subsequent trial, and efforts to secure Grace's pardon, all the while underscoring the elusive nature of historical truth. Atwood insists on the factual certainty of Mr. Kinnear and Nancy Montgomery's deaths, yet she skillfully maintains an air of mystery regarding Grace’s involvement, ensuring that her true role remains unresolved in the eyes of both the characters within the story and the readers themselves.
Grace's Narrative and Complexity
At the heart of the novel is Grace's compelling voice, inviting readers into her world and rendering her both sympathetic and credible. Her narrative, however, stops short of unraveling the enigma of "Who is Grace Marks?" Instead, it presents her in a fresh ambiguity, defying easy categorization. Grace emerges not as the woman others anticipate nor as a simplistic embodiment of her gender; rather, she is a richly layered individual. Just like any person, Grace embodies complexity and unpredictability, resisting the confines of neatly defined expectations and simplistic explanations.
Power and Powerlessness
Throughout her life, Grace finds herself ensnared in a web of powerlessness, constrained by societal and personal forces that dictate her circumstances. From her destitute beginnings, she is at the mercy of those around her, whether it be her overbearing father, the employers who shape her servitude, or the judicial system that confines her to prison. Each phase of her existence is marked by a dependency on men, such as Mr. Kinnear, the volatile James McDermott, the inquisitive Simon Jordan, and later, Jamie Walsh. These figures underscore her lack of control over her own destiny.
Yet, beneath this enforced powerlessness lies a reservoir of inner strength that sets her apart. Grace exhibits an unwavering resilience and a steadfastness of spirit that defies the constraints imposed upon her. Despite the shackles of her environment, she maintains a sense of self that challenges the stereotypical depiction of women in her position. It is through the narrative that Grace's true power is revealed—the power of her will and the ability to remain dignified and whole, transcending the limitations placed upon her by society and becoming a fully realized, individual presence.
Quilt as a Metaphor for Life
The narrative unfolds with each chapter beginning with a depiction of a quilt pattern, weaving a rich metaphor into the fabric of the story. Quilting, a craft requiring immense patience and a keen sense of order, mirrors the life and experiences of Grace, the protagonist. As an adept quilter, Grace meticulously pieces together the moments of her journey, creating a tapestry that reflects both the chaos and beauty inherent in her life. This metaphor not only emphasizes her skill but also highlights her ability to bring coherence to the disparate elements of her existence, much like the quilt she fashions with careful precision and artistic flair.