“The Ones Who Walk Away from Omelas” by Ursula K. Le Guin presents a Utopian society that simulates a fairy tale style of life. Everyone is happy. The city is beautiful and well-built. There is no crime. The people are intelligent. There are none of the negative aspects of life with which the reader is familiar.
Yet, something was lacking. Smiles had become archaic, and joy was difficult to define.
This society had a great flaw. The continuation of the Omelas depended on a child that lived in a basement broom closet with no windows, behind a locked door. The child had been in this closet without communication, human touch, or any kind of help. He was naked and covered in sores. His sanity was gone because of the circumstances. Fed once a day, he ate half a bowl of corn meal and grease.
Symbolically, the child represents the selfishness of man. The innocent, mistreated, and tortured child is punished to provide the happy lifestyle of the people of the Omelas. The child is almost a Christ symbol because he is giving his life so that Omelas may survive. If the child were allowed to go free, the idyllic utopia would be chaotic and its joy eradicated.
Everyone in Omelas knows about the child. The children are told between eight and twelve years old.
…Some of them understand why, and some do not, but they all understand that their happiness, the beauty of their city, the tenderness of their friendships, the health of their children, the wisdom of their scholars, the skill of their makers, even the abundance of their harvest and the kindly weathers of their skies, depend wholly on this child’s abominable misery.
The ones who walk away cannot bare the thought of living off the suffering of a child. No one knows for sure what happens to those that choose to leave the city because they are never heard from again.
This pathetic child represents morality and the moral choices that a society faces.
The first choice is to continue with the status quo. Let the child suffer for the greater good. Life will go on in Omelas as it always has: happy children, perfect lives, and perfect society.
The second choice would have those who cannot tolerate knowing about the child leaving the civilization and finding someplace else to live. Unfortunately, this is running away from the problem. This child is not helped and will continue to suffer because no one was willing to do something to help it.
The third choice would be to defy the rules and bring the child out into civilization. This would require that the citizens be willing to sacrifice for the welfare of the suffering child; they would lose Omelas.
The civilized world knows what is right and wrong. No child should suffer so that someone else can be happy.