In "Shooting an Elephant," how does George Orwell see the real nature of imperialism?

Orwell sees the real nature of imperialism as a corrupting, psychological force that negatively affects members of the imperial regime to act against their will to impress the local people. Imperialism not only exploits and oppresses the conquered people but undermines the individuality and morals of those associated with the ruling government. His thoughts regarding imperialism are best summed up by the quote, "When the white man turns tyrant it is his own freedom that he destroys."

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In "Shooting an Elephant," Orwell examines the psychological effects of imperialism on members of the ruling European regime by illustrating his conflicting feelings as a British officer stationed in Lower Burma. Instead of closely analyzing the British Empire's discriminatory practices and exploitative measures, Orwell focuses on the unintentional...

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In "Shooting an Elephant," Orwell examines the psychological effects of imperialism on members of the ruling European regime by illustrating his conflicting feelings as a British officer stationed in Lower Burma. Instead of closely analyzing the British Empire's discriminatory practices and exploitative measures, Orwell focuses on the unintentional outcomes of imperialism and the internal conflicts he experienced as a privileged officer in a foreign land.

Although Orwell is a British policeman, he privately condemns imperialism and supports Burmese independence. However, Orwell grows to hate the natives, who continually mock, jeer, and ridicule him whenever they get the opportunity. He experiences an "intolerable sense of guilt" for associating with the British regime but simultaneously desires to "drive a bayonet into a Buddhist priest’s guts." Orwell comments on the remarkable dilemma by stating that these conflicting feelings are "normal by-products of imperialism."

In addition to experiencing difficult, conflicting feelings regarding the plight of the Burmese natives, Orwell also discovers that imperialism forces one to act against their will and transforms them into resolute, obedient servants of the people. After he is deployed to handle a situation regarding a loose elephant, Orwell is followed by a large crowd, which surrounds him when he confronts the tranquil beast. Although Orwell has no desire to shoot the elephant, he succumbs to peer pressure and acts against his will.

At this moment, Orwell discovers that "when the white man turns tyrant it is his own freedom that he destroys." Orwell acknowledges that his duty is to "impress the natives" at all costs and live up to their expectations. In doing so, Orwell metaphorically wears a mask, and "his face grows to fit it." As an agent of the British Empire, Orwell is expected to behave like a violent, cruel soldier and assumes a tough exterior, which destroys his individuality and undermines his morals. Orwell understands that imperialism not only oppresses the conquered natives but also enslaves those in power. It is a corrupt system that not only exploits foreigners but negatively influences members of the regime to act against their will and experience internal conflicts.

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In many of his writings, Orwell views imperialism as a mechanism for economic power, for enabling the Western nations to have a higher standard of living by exploiting underdeveloped countries. However, in "Shooting an Elephant" he goes further and develops the theme of imperialism as a means by which the industrialized countries control their own populations.

In the narrative Orwell makes it clear that the British are hated by the Burmese, but also that Orwell, a British policeman, has no love either for the "native" population, including the seemingly benign Buddhist priests. It is impossible even for a policeman or a soldier having the best of intentions, and the most liberal mindset, to feel favorable to people who are constantly jeering him and taunting him on the street. The elephant incident brings these emotions of mutual dislike to a head.

Though the "natives" obviously resent the British presence, they also seem to have adopted the attitude that since the white man has put himself in charge, he is the one who can and must take care of all problems. When the elephant goes "must," running wild and causing havoc (including killing a laborer by stamping him into the ground), Orwell has no choice but to take action. He repeats over and over that "I did not want to kill the elephant," for he realizes that the attack of "must" is already passing. The elephant will soon become harmless again, and can be recaptured by its owner, with no further death or damage. Yet a crowd has gathered, urging him to neutralize the elephant, as it were. Because he's the white man, he is expected to act, despite his not wanting to, and despite the fact that the crowd of Burmese are not capable of forcing him to. It is to save face that Orwell must pull the trigger and kill the elephant.

It is at this point, as he holds the rifle, that Orwell has an epiphany about why imperialist countries act as they do. He has been put in a position—that of being forced to do something unnecessary and against his own moral code—where he lacks freedom, though as the white man he's supposed to be the one in charge. "When the white man turns tyrant, it is his own freedom he destroys....He becomes a hollow, posing dummy, the conventionalized figure of a sahib." In other words, both conquered and conqueror have become enchained as a result of the imperialist government's power-lust. The difficulty of killing the elephant, when Orwell has to pour shot after shot into him, is symbolic of the dysfunctionality and cruelty of the whole situation. When the elephant is felled, a shout of triumph goes up from the crowd, probably partly because they have at least unconsciously realized that this is a victory over not just the elephant, but over the British invaders as well.

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