True to her Puritan upbringing, throughout Mary Rowlandson’s account of her eleven weeks of being held captive by Native Americans, the author frequently writes about the theology of Providence, Predestination, and “The Elect.”
Providence, in Puritan parlance, has three very distinct and separate meanings:
- “General Providence” refers to God’s role as “caretaker” of the universe; that is, making sure all of the natural world worked in harmony.
- “Divine Providence” refers to God’s intervention in the affairs of the world (countries, etc).
- “Special Providence” refers to God’s involvement in the lives of individual people.
Predestination is the idea that God will only “save” a certain number of people from damnation. God knows who these people are and who will join him for eternity in Heaven. These special people are collectively known as “The Elect.”
Here are examples of each of these ideas in her narrative:
General Providence: I was not before acquainted with such kind of doings or dangers. "When thou passeth through the waters I will be with thee, and through the rivers they shall not overflow thee" (Isaiah 43.2). A certain number of us got over the river that night, but it was the night after the Sabbath before all the company was got over. On the Saturday they boiled an old horse's leg which they had got, and so we drank of the broth, as soon as they thought it was ready, and when it was almost all gone, they filled it up again. (“Fifth Remove”)
Divine Providence: Though some are ready to say I speak it for my own credit; but I speak it in the presence of God, and to His Glory. God's power is as great now, and as sufficient to save, as when He preserved Daniel in the lion's den; or the three children in the fiery furnace. I may well say as his Psalm 107.12 "Oh give thanks unto the Lord for he is good, for his mercy endureth for ever." Let the redeemed of the Lord say so, whom He hath redeemed from the hand of the enemy, especially that I should come away in the midst of so many hundreds of enemies quietly and peaceably, and not a dog moving his tongue. (“Twentieth Remove”)
But now, the next morning, I must turn my back upon the town, and travel with them into the vast and desolate wilderness, I knew not whither. It is not my tongue, or pen, can express the sorrows of my heart, and bitterness of my spirit that I had at this departure: but God was with me in a wonderful manner, carrying me along, and bearing up my spirit, that it did not quite fail. (“Second Remove”)
On Monday (as I said) they set their wigwams on fire and went away. It was a cold morning, and before us there was a great brook with ice on it; some waded through it, up to the knees and higher, but others went till they came to a beaver dam, and I amongst them, where through the good providence of God, I did not wet my foot. (“Sixth Remove”)
I went to one wigwam, and they told me they had no room. Then I went to another, and they said the same; at last an old Indian bade me to come to him, and his squaw gave me some ground nuts; she gave me also something to lay under my head, and a good fire we had; and through the good providence of God, I had a comfortable lodging that night. (“Twelfth Remove”)
Predestination and The Elect:
The next day was the Sabbath. I then remembered how careless I had been of God's holy time; how many Sabbaths I had lost and misspent, and how evilly I had walked in God's sight; which lay so close unto my spirit, that it was easy for me to see how righteous it was with God to cut off the thread of my life and cast me out of His presence forever. Yet the Lord still showed mercy to me, and upheld me; and as He wounded me with one hand, so he healed me with the other. (“Third Remove”)
So I took the Bible, and in that melancholy time, it came into my mind to read first the 28th chapter of Deuteronomy, which I did, and when I had read it, my dark heart wrought on this manner: that there was no mercy for me, that the blessings were gone, and the curses come in their room, and that I had lost my opportunity. But the Lord helped me still to go on reading till I came to Chap. 30, the seven first verses, where I found, there was mercy promised again, if we would return to Him by repentance; and though we were scattered from one end of the earth to the other, yet the Lord would gather us together, and turn all those curses upon our enemies. (“Third Remove”)
- Here was mercy on both hands. Now hath God fulfilled that precious Scripture which was such a comfort to me in my distressed condition. When my heart was ready to sink into the earth (my children being gone, I could not tell whither) and my knees trembling under me, and I was walking through the valley of the shadow of death; then the Lord brought, and now has fulfilled that reviving word unto me: "Thus saith the Lord, Refrain thy voice from weeping, and thine eyes from tears, for thy Work shall be rewarded, saith the Lord, and they shall come again from the Land of the Enemy." (“Twentieth Remove”)