Biography (World Philosophers and Their Works)
William Edward Burghardt Du Bois (pronounced DU-boyce) was born of mixed African, French Huguenot, and Dutch descent in Great Barrington, Massachusetts, on February 23, 1868. His father, Alfred Du Bois, was the son of Alexander Du Bois, a light-skinned man born of a union between a mulatto slave girl in Santo Domingo and a wealthy American of French Huguenot descent. He lost his father early and was reared by his mother, Mary Burghardt, whose family traced its roots to a freed slave in the days of the American Revolution. The Burghardts were proud of their long, stable residence in Massachusetts as free farmers, but because they were black, they remained outside the social elite.
Du Bois grew up as part of a small black community of about fifty people among some five thousand whites in Great Barrington. Though his childhood was basically happy, he learned early that African Americans were not fully accepted as equal, even in New England. Determined to be a leader of his people, Du Bois studied hard and dreamed of getting a degree from Harvard. Books and writing interested young Du Bois more than athletics, although he did enjoy games and socializing with his friends. When he was graduated from high school in 1884 at the age of sixteen, he was the only African American in his class of twelve and was already urging African Americans to take advantage of their opportunities to advance through education and other forms of self-help.
The death of his mother shortly after his graduation, lack of funds, and his young age forced deferment of his plans to attend Harvard. After working several months and receiving scholarship aid from some interested churches, however, he was able to enter Fisk University in Nashville, Tennessee, in the fall of 1885. Because of his superior academic background, he was admitted at the sophomore level. Fisk was a radically different world from that of Great Barrington, and, significantly, it provided him with the long-sought opportunity to relate to African Americans his own age. Now living among the two hundred African Americans at Fisk, he felt a stronger sense of identification with other African Americans and continued his instinctive efforts to make his fellow blacks more conscious of what they could accomplish. He also learned more about the deep-rooted racial discrimination of the South after Reconstruction. Summers were spent teaching in small western Tennessee schools, adding to the profound influence of his Fisk years.
Du Bois was graduated from Fisk in 1888 and at last was able to attend Harvard. With financial aid, he matriculated that fall at the junior level. In 1890, he earned a second baccalaureate degree, and the next year a master’s degree. From 1892 to 1894, he interrupted his Harvard doctoral program to take advantage of a fellowship to study at the University of Berlin. There he came into contact with some of Europe’s most prominent scholars, such as sociologist Max Weber, Heinrich von Treitschke, and Rudolf von Gneist. Like George Santayana and the famous psychologist-philosopher William James at Harvard, these seminal thinkers left a deep mark on his formative mind. Again, he used his summers to good advantage by traveling on the Continent. This European experience did not lessen his commitment to uplifting African Americans, but it did, he recalled, help him emerge “from the extremes of my racial provincialism … and to become more human.”
Du Bois returned to Harvard in 1894 and completed his dissertation, The Suppression of the African Slave-Trade to the United States of America, 1638-1870. Its acceptance for publication by Harvard marked the beginning of a career in writing and scholarship. When he was graduated in 1895—the first African American to earn a Ph.D. at Harvard—he was ready to enter the academic world and become part of what he called the Talented Tenth—the intellectual elite that he believed was the key to the advancement of African Americans. He was chosen to speak at the commencement ceremonies and was recognized for his oratorical abilities.
Du Bois’s first appointment was at Wilberforce College in Ohio as an instructor in classics, a field in which he had excelled both at Fisk and at Harvard. He was not happy there, however, and in 1896 took a position at the University of Pennsylvania in Philadelphia, where his primary responsibility was to undertake a study of African American society in the city’s Seventh Ward slums. His experience in Philadelphia was another disappointment. His apartment in the slum area brought him close to the worst effects of poverty, and he felt slighted by the university leadership. On the positive side, his year there produced his second major work and the first serious sociological study of American black social life, The Philadelphia Negro, which was published in 1899 after he moved to Atlanta.
From 1897 to 1910, Du Bois headed the economics and history program at Atlanta University and for the first time settled into a rewarding job. During that crucial period when African Americans were going through many important changes, Du Bois developed his ideas in Atlanta University Studies and wrote for prominent journals such as the Atlantic Monthly. In 1903, he compiled his thoughts in his best-known work, The Souls of Black Folk. By then, he was openly challenging the ideas of fellow African American leader Booker T. Washington, head of the Tuskegee Institute in Alabama. Washington had rapidly risen to prominence after his Atlanta Exposition address of 1895, in which he urged African Americans to acquire industrial education, property, and good personal habits rather than push immediately for political rights or social equality.
The Washingtonian approach has been called accommodationism, while Du Bois’s strategy emphasized immediate...
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IntroductionWilliam Edward Burghardt Du Bois (better known as W. E. B. Du Bois) is primarily remembered today for two of his achievements: he was the first African-American to earn a PhD from Harvard (in 1895); and then, in 1903, he published The Souls of Black Folks. Part sociological study, part philosophical reflection on race, part moving and poetic autobiography, Souls introduced the idea of “double-consciousness,” which refers to the divided experience and vision of African-Americans. This concept, and others stemming from it, actively influence both popular and academic discussions of race in America today. Still taught regularly, The Souls of Black Folks is one of the most honest and profound discussions of race ever published.
- Du Bois’ family background was complex and no doubt helped shape his perspective on race. His father was born in Haiti and had some French background; his great grandmother Elizabeth Freeman was a slave who sued to earn her freedom, an action that contributed to the abolition of slavery in Massachusetts.
- Du Bois was one of the founders of the Niagara Movement, a civil rights group that eventually developed into the NAACP.
- Du Bois investigated many possible solutions to the race problem in America, including socialism. He was given the Lenin Peace Prize (a Soviet analogue to the Nobel Prize) in 1959 and joined the Communist Party two years later.
- In the 1950s, Du Bois was charged with being a foreign agent for his antiwar activities.
- Du Bois became a citizen of the West African nation of Ghana in 1963, when he was 95 years old.
William Edward Burghardt Du Bois was born on February 23, 1868, into a large white community in Great Barrington, Massachusetts. The racism he experienced as a child in New England formed the basis of his lifelong struggle for equal rights. Endowed with outstanding intellect, Du Bois traveled to Nashville, Tennessee, to attend Fisk College on scholarship in 1885. His contact with the post-Civil War South in the capacity of student and teacher solidified his commitment to education and mobilization of African Americans. Following three years in the South, Du Bois completed his undergraduate and graduate degrees at Harvard, focusing on history and philosophy. He completed the bulk of his doctoral work during two years in Berlin, where he came to the understanding of racism as a worldwide issue, opposed to a national issue.
Following the completion of his doctoral thesis entitled The Suppression of the African Slave Trade in America, Du Bois began his lifelong career as educator, researcher, and social advocate. His studies embodied the first scientific approach to examining social issues, and as a result, he is considered to be the father of social science. Du Bois worked for social reform through his study of all aspects of African-American life, in an effort to educate blacks and promote understanding between the relationship of blacks to white America. Du Bois was diametrically opposed to the philosophy of Booker T. Washington, the most popular black man in America, who espoused the idea that African Americans should accept their low social status and work for modest goals through technical training only (foregoing civil rights, higher education, and political power). In 1906, Du Bois founded the Niagra Movement, an organization of black men aimed at aggressive advocacy for civil rights. The organization was joined by a group of white liberals to form the National Association for the Advancement of Colored People (NAACP). For twenty-five years, Du Bois edited the NAACP magazine The Crisis, strongly advocating that blacks lead themselves out of oppression, with whites serving only as support.
Trips to Africa and Russia in the 1920s resulted in a revision of Du Bois' ideology; he became convinced that integration in America was unrealistic and that white capitalism was geared toward keeping minorities down. By 1933, he had left the NAACP and resumed teaching, writing, and organizing the Pan-African conference. During World War II and the beginning of the Cold War he became a peace advocate and spoke out strongly against the use of atomic weapons, resulting in his indictment as a foreign agent by the Department of Justice. Although he was acquitted, the incident served to further alienate him from the nation of his birth. In 1959, he moved to Ghana and became a Ghanaian citizen and a member of the Communist party. He died in Accra, Ghana, on August 27,1963, the day before the ‘‘March On Washington.’’
Biography (Cyclopedia of World Authors, Fourth Revised Edition)
William Edward Burghardt Du Bois (dyew-BOYS) was a thinker, writer, editor, teacher, and activist. Among his many distinctions, he was the first African American to earn a Ph.D. from Harvard University. He helped found the National Association for the Advancement of Colored People (NAACP), and his ninety-five years saw the United States change from a land of small towns and farms to a nation of cities and industry. He was called many things—visionary, propagandist, scholar, communist, prophet, atheist. Each label held some truth.
Three years after the Civil War ended, W. E. B. Du Bois was born in Great Barrington, Massachusetts, a town of approximately four thousand people with a scattering of African American families. His...
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W. E. B. Du Bois was a towering intellectual who created a new language of protest and ideas to understand and guide the African American experience. He wrote fiction and nonfiction, infusing his writings with eloquence and anger. He envisioned a world with equality for all people, emphasizing social justice for Africans and their descendants throughout the New World.
Du Bois’ chronicle of his childhood begins with a tale of small-town conventionality in rural Massachusetts, where he experienced a loving home. In 1888, he entered Fisk University and saw firsthand the “color line” dividing the South. After graduating from Fisk, he returned to Massachusetts, where he earned a doctorate in history at Harvard.
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Biography (Ethics (Ready Reference series))
After a successful early career as a publishing scholar, W. E. B. Du Bois recognized that the resolution of American racial problems could not be accomplished solely by revealing the truth; therefore, he became an activist. His famous statement, “The problem of the twentieth century is the problem of the color line,” demonstrates the focus of his ethical inquiries. Well-read in history, Du Bois argued that the premature end of Reconstruction left not only practical problems but also ethical ones. He believed that it was unethical for America to blame the freed slaves for the vices that had been instilled in them during generations of enslavement. Slavery, followed by a system of strict racial...
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