Literary Techniques

Wright's tale is told in the third person with occasional lapses when, as author, he speaks to the reader. During these times he moralizes and touches on the preachy tone his early critics noted. He begins this book talking to the reader with an allegory about the two trails of life — one leading to the higher, sunlit fields — and one leading to lower ground. Always, not just in The Shepherd of the Hills, there is a guiding element for mankind in Wright's writing.

Wright's use of dialect is very accurate, for he listened to the people of the Ozarks and recorded it faithfully. He uses it to distinguish the various characters and insert local color. He also used it to discern the various levels of book learning. When Sammy begins her studies from the "character-forming" books, her speech pattern changes as she assimilates knowledge. When her boyfriend Ollie returns from the city, his vocabulary and speech patterns also have improved.

While description is a useful tool to a writer, leading the reader to visualize the setting and understand characters' reactions, Wright is guilty of overusing description. His flowery pictures of events, people, and the Ozarks themselves bog down the narrative and leave the reader skimming ahead to pick up the plot once more.

The Shepherd of the Hills Social Concerns

Not only did Wright record life as it happened, he passed judgment on it. In The Shepherd of the Hills he contrasted, in his slanted way, city dwellers with the hill people of the Ozarks, and the hill people come out the winners. Although one may attain the mask of city sophistication, Wright believed, if one is a ruffian, it will be apparent and, on the other hand, if one is a true lady or gentleman, even illiterate speech will not conceal it.

Wright stressed the importance of nature as "God's other book." Too often in the hurry and busyness of city life, greed and hypocrisy take over, but if one takes the time to commune with nature, the healing spirit will help him see the important things of life.

Wright also criticized churches. At this time in history, social consciousness was being raised, and many leaders asserted that the poor were not always to blame for their condition. If one looked to the church for help, the church would look the other way. Wright believed that too often organized religion produced folly and hypocrisy, fulfilling the pretense of religion, but not addressing the actual social abuses around it.

The Shepherd of the Hills Literary Precedents

There were others before Wright who wrote in the evangelical mode. Edward Payson Roe was also a minister who turned to print. His books followed the pattern of a religious hero's or heroine's efforts to convince a doubter (usually of the opposite sex) to become a Christian. The hero was always successful with the help of a great catastrophe as a climax.

Wright more directly followed the work of Charles M. Sheldon, also a preacher, who had written a series of essays that he read to his congregation and developed into In His Steps (1896), which predicted how Jesus would live if he lived today. Wright acknowledged Sheldon's influence in his first work, That Printer of Udell's, but even the critics agreed that Wright's work was better. Neither Sheldon nor Roe matched the prolific writings of Harold Bell Wright.

The Shepherd of the Hills Related Titles

Although The Shepherd of the Hills has a more intriguing and interwoven plot than any of his other books, it contains the same criticism of the church manifested in his first book, That Printer of Udell's and in his two other books featuring Dan Matthews, The Calling of Dan Matthews (1909) and God and the Groceryman (1927).

The Calling of Dan Matthews was Wright's third book and followed The Shepherd of the Hills in the prescribed two year interval. Wright attacks the institutional church where Dan Matthews has become minister and the closed-minded elders, who by their constant interference, make it impossible for him to minister to the people. Finally Dan decides he cannot work under such control and returns to the Ozarks to enter another sort of ministry in his work as a businessman.

In God and the Groceryman, Dan Matthews feels he has not attained a true ministry through his work in developing the Old Baldy Mine. His efforts to achieve a ministry through his business that serves mankind is the central theme. Through Dan Matthews, Wright calls on the church to accept more social responsibility toward those less fortunate. He also lectures Christians against bowing to the doctrines of denominations instead of striving for a true life of service to others.

The Shepherd of the Hills Adaptations

The Shepherd of the Hills was first made into a movie in 1919. Remakes were filmed in 1928, 1941, 1951, and 1963. The 1941 Paramount Pictures Technicolor filming starred the rising young actor, John Wayne, as young Matt.

Several stage versions of The Shepherd of the Hills have been performed through the years. Prior to 1931, Wright produced the play, at his own expense, with all proceeds to go to charity. In 1960 a group in Branson, Missouri formed The Shepherd of the Hills Historical Society. They built an outdoor theater and staged the novel, declaring eighty-five percent of the dialogue was from the book. The play, produced from May to October each year, complete with live horses and a burning cabin,...

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The Shepherd of the Hills Bibliography

(Literary Essentials: Christian Fiction and Nonfiction)

Sources for Further Study

Ferre, John P. The Social Gospel for Millions: The Religious Bestsellers of Charles Sheldon, Charles Gordon, and Harold Bell Wright. Bowling Green, Ohio: Bowling Green State University Popular Press, 1998. Examines the religious context of three early twentieth century authors who published Christian works during that period.

Green, Brian. Shepherd of the Hills. New York: Emerald House Group, 2001. A literary analysis of The Shepherd of the Hills with emphasis on the religious content of the life lessons that Wright attempted to impart.

Tagg, Lawrence....

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