Sailing to Byzantium Analysis

The Poem (Critical Guide to Poetry for Students)

“Sailing to Byzantium” is a short poem of thirty-two lines divided into four numbered stanzas. The title suggests an escape to a distant, imaginary land where the speaker achieves mystical union with beautiful, eternal works of art.

“Byzantium” is a loaded word for William Butler Yeats, a word rich with meaning. “Byzantium” refers to an earlier Yeats poem by that title and to the ancient name for Istanbul, capital of the Byzantine empire of the fifth and sixth centuries. In his prose work A Vision (1925), Yeats wrote that Byzantium represents for him a world of artistic energy and timelessness, a place of highly developed intellectual and artistic cultures. It represents a perfect union of aesthetic and spiritual energies; Yeats wrote, “I think that in early Byzantium, maybe never before or since in recorded history, religious, aesthetic, and practical life were one.” To historians of art, Byzantium is famous for its multicolored mosaics inlaid with marble and gold. Often the mosaics depict Christ or other religious figures in symmetrical arrangements with two-dimensional, impersonal facial expressions.

The first stanza describes a country of “sensual music,” presumably Ireland, but representing any place dominated by living for today. As an old man, the poet at once celebrates the fertility and joyful images of teeming fish, birds, and people but despairs of their temporal ignorance. Caught in the endless cycle of...

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Sailing to Byzantium Forms and Devices (Critical Guide to Poetry for Students)

“Sailing to Byzantium” follows an ottava rima stanza pattern, which usually consists of eight eleven-syllable lines rhyming abababcc. Italian poet Giovanni Boccaccio is credited with inventing the form. Sir Thomas Wyatt and George Gordon, Lord Byron, popularized it in England. Yeats, however, modifies the form to suit his own purposes, using ten syllables instead of the original eleven and using slant rhymes instead of exact ones. In lines 1 and 3, for example, different vowel sounds prevent “young” from rhyming exactly with “song.”

Yeats constructs his poem around one major opposition: the mortal world of the flesh versus the golden world of eternal art. One of Yeats’s major themes in poetry is that no one can make a choice of absolute certainty between precise opposites. The two realms depend on each other for what they mean, as in the case of Ireland with its teeming animal life and the medieval imperial city of Byzantium. Yeats juxtaposes a natural, mortal world driven by the cycle of life and death, with an impersonal, immortal world of art. The speaker yearns to detach himself from the temporal world of his body to find himself inside “the artifice of eternity.”

Two metaphors running throughout the poem—birds and singing—point to the differences between Ireland and Byzantium. The bird has long been a spiritual symbol, as in the dove from scripture. The birds in the trees in stanza 1, references to a...

(The entire section is 579 words.)

Sailing to Byzantium (Critical Survey of Contemporary Fiction)

In “SAILING TO BYZANTIUM” the aging poet confronts his own mortality and describes the triumph of art and the soul over the decaying body.

In the first two sections of the poem, the poet tells of his quest for a song of the soul rather than the body, an eternal song rather than a song of what is passing. He hopes to learn that song in Byzantium because, for Yeats, ancient Byzantium represented a culture whose various arts were the product of a single idea, a single image, and thus contributed to one vast and eternal design.

Part three of the poem is an invocation to the sages of Byzantium, calling upon them to instruct the poet in the song of the soul. Finally, Yeats presents an image of the poet removed from nature, his soul no longer “fastened to a dying animal,” his song encompassing past, present, and future at once. The poet is now an emblem of eternity, a golden figure hammered into shape by some ancient, anonymous craftsman.

“SAILING TO BYZANTIUM” becomes a richer poem when placed in the context of Yeats’s other writings, both poetry and prose. Rather than standing as any final statement on the nature of the poet, it represents one stage in a conflict that lies behind many of Yeats’s best poems. And no summary can do justice to the poem’s principal virtue, the grace and vitality of its language, which combines conversational ease with lyric intensity.