The situation at the beginning of “Red Leaves” is presented in a dialogue between sixty-year-old Herman Basket and his companion Louis Berry. The two are carrying out an assignment demanded by the age-old custom of some Mississippi Indians of burying slaves with the body of a chief. The two Indians are looking for the body servant of Chief Issetibbeha, who has just died under questionable circumstances. The servant is a black slave from Guinea. In mock-heroic tone and diction, the seekers discuss the fact that the man does not want to die. Bits of information regarding the past history of three successive chiefs and the Chickasaw’s keeping of black slaves are shared.
Part 2 gives more detailed information on the chiefs, from Doom, the father of the dead chief, to his son Issetibbeha, and finally to Moketubbe, the son of Issetibbeha and the newest chief. More information is given on the relationship between the Chickasaw and their slaves. For example, Doom hunted his slaves as if they were animals; Issetibbeha mated with a slave and sired Moketubbe. The conversation in this section is an earlier version of the one between Basket and Berry in Part 1: The slaves are a burden, but they are too valuable to get rid of; they could be eaten, but they probably do not have a good taste.
Of special interest is the story of the origins of the palace, a river steamboat brought on rollers by slave labor from the river some miles away. Again, there is reference to the slippers with the red heels, brought from Paris some years before by Issetibbeha: They serve the same purpose for the chiefs as a crown for a king. The picture of 250-pound, five-foot Moketubbe forcing the slippers on his too large feet is ludicrous, and his wearing the slippers while his father is still alive bodes ill for Issetibbeha. The digression continues with the fact that Issetibbeha lived for five more years and then he died. It ends with a return to the...
(The entire section is 794 words.)