Lowell’s ode seeks consolation through a meaning based on the motives and purposes of the fallen soldiers; he does not propose Christian immortality or Greco-Roman enduring fame. At first, the contrast between the active life achieved by the soldiers and the merely intellectual or ordinary lives of those who did not participate in the war is sufficient to argue that their sacrifice was worthwhile. They have mastered fate and stand as a beacon to the future, showing what true manhood is. Yet, the poet is forced to concede, everything passes; no one man’s fame endures. Their devotion to a higher cause is worthy of “man’s praise and woman’s love,” and they have found the “better way.”
However, praise and celebration are undermined by the irremovable fact of death: The poet’s paean continually turns into a dirge. This tension is resolved as the poet reflects that the dead may be lost as individuals, but they have left a legacy to their fellow and future citizens that raises them into “a new imperial race.” As a result, the “rescued Nation” has attained a nobility beyond any aristocratic European models. Rather than isolated individuals, the “pith and marrow of a Nation” have accomplished this great victory. The nation, restored to peace, can be confident in the face of any challenge. All can join together to dedicate themselves to the nation and its distinctive merit: freedom, truth, openness to all.
(The entire section is 436 words.)