Murder in the Cathedral
Written in an engaging mixture of styles and tones, this play begins with a chorus and several priests heralding Thomas Becket’s return from France to Canterbury. England has clearly suffered hardships during Becket’s absence, but the action of the play is intended to show how suffering can be redeemed when it is seen as part of a divine pattern, how it can be an act of devotion.
Upon his return, Beckett quickly confronts the wiles of four tempters. Their temptations include sensual pleasures, political power, and revenge against the King, all of which Becket promptly rejects.
The fourth tempter’s lure is more subtle: He offers Becket the glory of his own martyrdom. In this crucial moment, Becket recognizes that his actions and motivations must be subsumed within the will of God, and that the most grievous sin would be to will his own death and his own glory. Becket surrenders himself completely to the divine pattern that governs the world, and thus escapes the final temptation.
This theme of individual and divine will dominate the second part of the play, in which Becket overrules his priests’ entreaties to bar the assassin knights from the door of the church. Becket calls upon his followers to trust in divine will and look beyond the earthly consequences of human actions. It is this wisdom, which is contrasted to the knights’ deceptive (and entertaining) justifications for having killed Becket in the end, that forms the...
(The entire section is 512 words.)
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