One of the most ‘‘shocking’’ aspects of the women’s actions is their disobedience to men. When the men arrive with logs and the intention of burning out the women, they tell the audience that they are shocked that the women they have nourished, and through implication spoiled, have turned on the men. In short, the women of Athens are no longer obedient to the men of Athens. Moreover, the women are willing to trade insults and even to fight, if necessary. This behavior contradicts the expected demeanor of the women. The magistrate, who represents the legal and conventional expectations of women, finds that he has no control. The women first dress him in women’s garb and then in the clothing of a corpse. The women have abandoned their traditional roles as obedient wives and daughters, and assumed a position of power.
It is sex that permits the women to seize control. The men are held captive to their carnal desires and are unable to deal with the women as they had previously. Sex is both the women’s weapon and their prize to withhold. Sex gives the women a power they would not ordinarily hold; and with the simple banding together of the women, the desire for sex leads the men to capitulate. One of the women, Myrrhine, uses her sexuality to tease her husband, and to assert her power over him. Near the end of the play, as Lysistrata tries to negotiate a peace, she uses sex to motivate the men, by...
(The entire section is 558 words.)
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