The central theme of Yann Martel’s Life of Pi concerns religion and human faith in God. However, the novel pointedly refrains from advocating any single religious faith over another. Instead, the novel investigates the nature of religious faith itself. This theme is embodied most clearly in the novel’s protagonist, Pi Patel, who is a devout follower of three very different religions. Pi has studied and memorized the stories of all the various incarnations of the Hindu gods, maintaining shrines in his home to many of them. He also possesses a crucifix and a rosary, going to church on Sundays and praying to Jesus. Lastly, he owns and proudly uses a prayer rug, observing the call to prayer several times a day as a devoted Muslim. By comfortably following three of the world’s major religions, Pi represents not just the possibility of peaceful coexistence between different faiths but also the belief that different religions are merely alternative paths to the same destination.
The specific doctrines of Pi’s three faiths make very little difference to him. When comparing these religions to one another, Pi seems to conclude in his innocence that there need not be conflict between them. For him, each religion simply emphasizes what is most powerful and true in the others according to its own strengths. The religions resemble different chapters of one very long book, each chapter setting up and feeding into the next. The novel contrasts Pi’s easy acceptance of his three faiths with the competition and arguments between the leaders of those faiths. In Munnar, while Pi is walking in a busy marketplace with his parents, they happen upon the pandit, imam, and priest who are the leaders of Pi’s Hindu, Muslim, and Christian faiths, respectively. When the leaders discover that Pi has been following three different religions, each attempts to claim Pi for himself. They reason that one boy cannot follow three different paths, and they begin to debate which religion would be best for Pi. When the leaders demand that Pi choose one faith to the exclusion of all others, he blurts out, “I just want to love God,” embarrassing the hot-headed religious leaders and putting a stop to their debate.
(The entire section is 906 words.)
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