Form and Content

(Masterpieces of Women's Literature)

The King Must Die is the story of the early years of Theseus, the legendary king of Athens. Set in pre-classical Greece and told by Theseus himself, the novel chronicles Theseus’ childhood, adolescence, and early manhood as the fatherless grandchild of King Pittheus of Troizen. As a young man, Theseus leaves Troizen in search of his father, King Aegeus of Athens, and in the process becomes involved in a lifelong struggle against the worship of Mother Dia, or Demeter, the goddess of fertility. The novel also describes in vivid detail Theseus’ adventures as a bull-dancer in Crete and his triumphant return to Athens.

Setting is of great importance in The King Must Die, and Renault organizes her novel in sections named for the places where events transpire. Book 1, “Troizen,” introduces Theseus as child in the court of King Pittheus, focusing on his difficulties with not knowing who his father is and his hope that he may be the son of the god Poseidon. He reveals to the reader his bravery, his sensitivity about his small stature, his highly sexed nature, and his desire to excel. The section culminates in his mother’s revelation that Theseus is the son of the king of Athens. As a result, he decides to journey to Athens to reveal himself to Aegeus.

In Book 2, “Eleusis,” Theseus accomplishes the dangerous crossing of the Isthmus, which joins the Peloponnesian Peninsula with Greece. When he arrives at Eleusis, a town outside Athens, he is forced to kill Kerkyon, the young husband of the queen of Eleusis, and to marry the queen. This marriage will ostensibly only last one year, when Theseus will be killed by the...

(The entire section is 678 words.)

The King Must Die Context

(Masterpieces of Women's Literature)

Mary Renault did not consider herself a feminist and did not wish to be discussed as a “woman writer.” Her novels, including The King Must Die, almost always focus on male protagonists and, as Carolyn Heilbrun has observed, fail to present powerful, independent women; instead, they depict female characters as vulnerable and weak. Gender issues do, however, appear in her fiction, and the tension between male and female power is an essential structuring principle of both The King Must Die and its sequel, The Bull from the Sea.

In The King Must Die, the powerful female principle represented by Mother Dia is resisted by Theseus, who wishes to transform earlier, earth-centered matriarchal structures into the male-dominated, sky-father worshipping culture of the Greeks. Theseus is frightened by the tremendous power of Mother Dia, a power that is based on her fecundity and regenerative potency, but he is always confident that masculine thinking, particularly in its political aspects, can overthrow the female principle. The depiction of women and female power in this novel is almost always unreservedly negative. Persephone, the queen of Eleusis, and Medea are presented as vicious, power-hungry women, and Ariadne is finally revealed to be capable of bloodthirsty, despicable action. Masculinity is equated with the Apollonian virtues of reason, light, order, and creativity, and it is no accident that Theseus flees to Apollo’s birthplace, the island of Delos, after abandoning Ariadne. The female principle is the enemy of true culture and civilization in this novel.

It is obvious that Mary Renault identified and concurred with Theseus’ belief in the superiority of masculine consciousness. An avid admirer of Apollo who named her own home “Delos,” she is quoted in David Sweetman’s biography of her as stating that Theseus’ fight against the female principle is “primitive man struggling to defend his new-found ego against the surrounding jungle of the unconscious . . .” In spite of Renault’s approval of Theseus’ behavior and orientation, however, The King Must Die inevitably forces the reader to speculate on the nature of female power.

The King Must Die Bibliography

(Great Characters in Literature)

Burns, Landon D., Jr. “Men Are Only Men: The Novels of Mary Renault.” Critique 6, no. 3 (Winter, 1963): 102-121. Burns analyzes The King Must Die and The Bull from the Sea as “legendary romance” rather than historical fiction and believes that the most important aspect of both novels is Theseus’ progression toward his “tragic maturity.”

Dick, Bernard F. The Hellenism of Mary Renault. Carbondale: Southern Illinois University Press, 1972. Although Renault’s earlier novels set in contemporary England are discussed briefly, this book focuses on the fiction that takes place in the ancient world. Chapter 3, “To Be a King: The Theseus Novels,” looks at the sources of The King Must Die and The Bull from the Sea and analyzes both novels.

Heilbrun, Carolyn. “Women Writers and Female Characters: The Failure of Imagination.” In Reinventing Womanhood. New York: W. W. Norton, 1979. Heilbrun believes Renault to be representative of women writers who are unable to create characters that reflect their own autonomy and freedom and instead affirm patriarchal structures. Renault is discussed within the context of other women writers, including Willa Cather, Iris Murdoch, and Penelope Mortimer.

Sweetman, David. Mary Renault: A Biography. New York: Harcourt Brace, 1993. Sweetman looks at every aspect of Renault’s life and integrates discussions of her novels with the personal events of her life. This work, the only biography of Renault available, does an excellent job of introducing her to the reader.

Wolfe, Peter. Mary Renault. New York: Twayne, 1969. This is the only full-length critical book on Renault that analyzes all of her work. Chapter 5, “The Mainland Savage,” contains an extended analysis of The King Must Die and The Bull from the Sea. This study includes a chronology and bibliography, including secondary sources.