Joseph Andrews has been called the first realistic novel of English literature. Henry Fielding turned aside from the episodic sentimental writing of the age to give an honest picture of the manners and customs of his time and to satirize the foibles and vanities of human nature. In particular, he ridiculed affectation, whether it stemmed from hypocrisy or vanity. Although the structure of the novel is loose and rambling, the realistic settings and the vivid portrayal of English life in the eighteenth century more than compensate for this weakness.
Joseph Andrews is many things: a parody of Samuel Richardson’s Pamela (1740-1741), a sentimental tale of virtue rewarded; a realistic portrayal of the English road in the eighteenth century; a resetting of the values of comic epic poetry in prose that resulted in what Fielding calls a “comic epic romance,” by which he had in mind the model of Miguel de Cervantes’ El ingenioso hidalgo don Quixote de la Mancha (1605, 1615; Don Quixote de la Mancha, 1612-1620); and an experiment in social satire. Fielding blended all these characteristics masterfully.
Fielding, along with Richardson, is sometimes called the father of the English novel because he ventilated the concept of narrative itself; his brilliant plotting in Tom Jones (1749) and the desultory Odyssean travels of Joseph Andrews are contrasting patterns for realizing a broadly imagined action rich in human nature. Joseph Andrews is one of the earliest examples of literature’s successful extension of mimetic possibilities beyond the models of classical antiquity and folklore. The novel is a mixed genre, being composed of tale, parable, ballad, and epic. The mixture, however, becomes a whole greater than its parts with true innovators such as Fielding.
What holds Fielding’s novel together is its cosmic exposure of appearance. Wherever Joseph and Parson Adams go, their naïveté and innocence make them inadvertent exposers of affectation, that most ridiculous form of “appearance” among human beings. Affectation invites derision and must be exposed: The effect is morally healthy but, even more to the point, mimetically revealing. Behind appearance lie the “true springs of human action.” The essence of individuals is often better than their appearance, although their vanity may commit them to affectation. Parson Adams is a lovable character mainly because a heart of gold beats under his pedantries and vanities. His naïve trust in human goodness and his unshakable belief in practiced Christianity define the true man: The real Adams is better than his affectations. Similarly, when Joseph is...
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