The folktales that Calvino has selected do not generally offer advice to the audience; instead, their fantastical nature and witty presentation are intended to provide entertainment. Nevertheless, folktales often help establish proper social behavior and reveal the trials of mature life; that is, many contain a certain practical wisdom, and their preoccupation with important events and rituals of life (and indeed death) nourish a wide range of emotions.
As such, folktales often concern oppositions: wealth versus poverty, beauty versus ugliness, stupidity versus cleverness. They do not necessarily favor one attitude over the other; specific tales may reveal the benefits and dangers of either side and thereby offer partial praise and partial condemnation for certain actions. In some cases, an overly clever life may be as troublesome as one of bumbling stupidity; in others, a life of ignorance may be blessed with complementary fortune. Perhaps the best example of the latter is the irascible fool Giufà, whose misfortunes almost always turn a lucky profit and whose own mother dupes him for her personal gain. Giufà is an interesting character—he appears in six folktales form Sicily—and represents a fascination for life’s inconsistences inherent in many Italian folktales.
Consequently, satire contributes significantly to these folktales. “The Science of Laziness” encapsulates this idea. Therein, an unproductive child is send to a...
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