(Comprehensive Guide to Short Stories, Critical Edition)

“Hérodias” opens with a harsh and unsparing landscape, the powerful citadel of Machaerous as it looms over the desert, no city of human beings but an incarnation of power, a huge, pointed crown suspended over an abyss. Great forces are at work in this unforgiving land, against whose barren geometry of forms human figures are dwarfed. Herod Antipas and his wife, Hérodias, dominate the foreground of the opening scene. He is surrounded by political factions and wracked by doubts, shaken by the voice of his prisoner Iaokanann. She is engaged in a remorseless pursuit of power, a pursuit furthered for her by Herod’s love, at the expense of divorce and the loss of her daughter. Herod’s love has died, but she still works to further his power because she may yet rule through him. Thus she arranges the death of her own brother in prison; such intrafamilial killings are as commonplace to her as they are to Herod. Their very marriage is founded on her divorce from Herod’s own brother. In Rome, such machinations are taken for granted, but to the peoples they rule, the marriage of Hérodias and Herod is incestuous, an abomination.

Iaokanann, whose last day this story chronicles from rising sun to rising sun, is the opposite of Hérodias; he denounces her as a Jezebel and threatens her power, his voice cuts off her breath, and she desires nothing so much as his death. All of her wiles are bent to this end from the moment that she appears on the scene. Because Herod is now dead to her charms, she does not hesitate to use other means: The first hint of the arrival of Salome comes through Hérodias’s reproaches to Herod. In Herod’s mind, Iaokanann is still valuable in bargaining with the many sects that he must manipulate to control Jerusalem. Locked deep in the bowels of the citadel, the prisoner seems harmless, though the rumble of his voice arises at times to trouble the already troubled ruler.

Herod is preparing to celebrate his birthday. The most important leaders of Jerusalem, religious and secular, the Roman proconsul Lucius Vitellius and his son, and the most important of his allies and political opponents are invited. Outside the citadel the king of the Arabs, Herod’s insulted first father-in-law,...

(The entire section is 912 words.)