The Great Migration
The Great Migration involved huge numbers of African Americans moving from the rural southern United States to northern industrial cities during the first few decades of the twentieth century in search of better jobs. This shift in population helped foster the cultural richness that became known as the Harlem Renaissance.
For most of the nineteenth century, the southern United States, like most of the rest of the country, was primarily an agricultural society. By the end of the nineteenth century and the beginning of the twentieth century, the northern economy began to shift to a more industrial base. The southern economy became stagnated and provided a strong impetus for black (and white) farm workers to consider moving north, where the jobs were. Southern blacks considered a move to the north as a step toward economic independence and a better life in a region of the country where they believed they might be treated more fairly.
In addition to the worsening southern economy, blacks were attracted to the north by the fact that during World War I, the United States began limiting the number of immigrants allowed in the country. This created a labor shortage in the north just at a time when the factories were expected to increase production to fulfill orders in support of the war effort. Companies that had rejected the idea of hiring blacks were forced to recruit them actively, even sending labor agents into the South to find workers and offer training in areas such as shipbuilding. Soon, family members were returning to their southern homes from New York, Detroit, Chicago, and other urban centers, telling stories of better jobs and higher salaries. Between 1916 and 1919, about half a million blacks moved to the north; roughly one million blacks made the trip in the 1920s. Between 1910 and 1920, New York City’s African-American population jumped 50 percent.
The New Negro
“New Negro” was the term white Americans had used to refer to a newly enslaved African. However, during the first few decades of the twentieth century, the phrase denoted an African American who was politically astute, well educated, and proud of his cultural heritage—the very opposite of a docile slave. Booker T. Washington’s view of a New Negro was outlined in his 1900 book, A New Negro for a New Century and encompassed education, self-improvement, and self-respect.
During the Harlem Renaissance, Locke used the term in the title of his anthology of African- American poetry and prose, The New...
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