Masterplots II: Nonfiction Series Gravity and Grace Analysis
Although she remained formally outside the Christian church, Weil throughout Gravity and Grace affirmed the core of Christian teaching. She believed, for example, in the necessity of the Incarnation and suffering of God. Her understanding of suffering, sacrifice, and service was derived from the Gospels; she speaks approvingly of Paul, John of the Cross, and certain English mystical poets. Although she was never baptized, Weil believed herself intellectually, spiritually, and morally an heir to essential Catholic Christianity.
Since its publication, most of the critical attention given to Gravity and Grace has come from Christian, especially Roman Catholic, readers. Some have expressed dissatisfaction with Gravity and Grace. A few think that Weil’s reputation may have been harmed by the early and hurried publication of these extracts from her notebooks because they do not reflect her more developed thought. They argue that although Gravity and Grace reveals the spirit and outline of Weil’s thinking, the entries are too often fragmentary and too undeveloped to serve as proper introductions to her extensive writings. In spite of her acknowledged integrity and success in the aphoristic style, all agree that these selected extracts also contain embarrassingly pompous pronouncements. Weil’s opinion on beautiful drama, for example, is difficult to accept:Only drama without movement is truly beautiful. Shakespeare’s...
(The entire section is 859 words.)
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