Study Guide

Georg Wilhelm Friedrich Hegel

Georg Wilhelm Friedrich Hegel Biography

Biography (History of the World: The 19th Century)

0111205143-Hegel.jpg(Library of Congress) Published by Salem Press, Inc.

Article abstract: Hegel developed many theories of great philosophical importance that over the past century have influenced the social sciences, anthropology, sociology, psychology, history, and political theory. He believed that the mind is the ultimate reality and that philosophy can restore humanity to a state of harmony.

Early Life

Georg Wilhelm Friedrich Hegel was born into a Protestant middle-class family in Stuttgart, the eldest of three children. His father was a minor civil servant for the Duchy of Württemberg, and his family had roots in Austria. To escape persecution by the Austrian Catholics in the sixteenth century, his ancestors settled among the Lutheran Protestants of the German territories, which consisted of more than three hundred free cities, duchies, and states loosely united under the rule of Francis I of Austria. Though little is known about his mother, all accounts describe her as having been highly intelligent and unusually educated for a woman of that time. Hegel had the conventional schooling for his social class, entering German primary school in 1773, Latin school in 1775, and the Stuttgart Gymnasium illustre in 1780. Upon graduating from the Gymnasium (equivalent to high school) in 1788, he entered the famous seminary at the University of Tübingen to study philosophy and theology in preparation for the Protestant ministry. As a student, Hegel became friends with Friedrich Hölderlin, a Romantic poet, and Friedrich Schelling. He shared the top floor of the dormitory with Schelling, who became famous before Hegel as an Idealist philosopher. In 1790, Hegel received a master’s degree in philosophy.

After passing his theological examinations at Tübingen in 1793, Hegel began many years of struggle to earn his living and establish himself as a philosopher. Instead of entering the ministry, he began working as a house tutor for a wealthy family in Bern, Switzerland. In 1797, he became a tutor in Frankfurt, continuing throughout this time to read, think, and write about philosophical questions, usually along radical lines. For example, he considered Jesus inferior to Socrates as a teacher of ethics, and he considered orthodox religion, because of its reliance on external authority, an obstacle in restoring mankind to a life of harmony. Although Hegel always retained some of his skepticism toward orthodox religion, he later in life considered himself a Lutheran Christian. In 1798, he began to write on the philosophy of history and on the spirit of Christianity, major themes in his philosophical system. Upon his father’s death in 1799, Hegel received a modest inheritance and was able to stop tutoring and join his friend Schelling at the University of Jena, in the state of Weimar.

Life’s Work

Hegel’s life’s work as a teacher and philosopher began at Jena. From 1801 to 1807, Hegel taught as an unsalaried lecturer at the University of Jena, his first university position as a philosopher, for which he was paid by the students who attended class. While in Jena, Hegel cooperated with Schelling in editing the Kritisches Journal der Philosophie. He also published the Differenz des Fichte’schen und Schelling’schen Systems der Philosophie (1801; The Difference Between Fichte’s and Schelling’s Philosophy, 1977). During this time, Hegel began to lecture on metaphysics, logic, and natural law. In 1805, he was promoted to Ausserordentlicher Professor (Distinguished Professor) on the recommendation of the German Romantic poet Johann Wolfgang von Goethe. Hegel was very prolific, yet beginning in 1802 he announced each year a significant forthcoming book to his publisher without producing it.

These were momentous times. In 1789, just after Hegel’s nineteenth birthday, the fall of the Bastille announced the French Revolution across Europe; in 1806, after putting an end to the thousand-year Austrian Empire, Napoleon I crushed the Prussian armies at the Battle of Jena. On October 13, 1806, Napoleon victoriously entered the walled city of Jena, an event that Hegel described to a friend as follows: “I saw the Emperor—that world-soul—riding out to reconnoiter the city; it is truly a wonderful sensation to see such an individual, concentrated here on a single point, astride a single horse, yet reaching across the world and ruling it. . . .”

October 13, 1806, was also the day that Hegel finished his book, long promised to his publisher, and sent the manuscript amid the confusion of war. The book was his early masterpiece, Die Phänomenologie des Geistes (1807; The Phenomenology of Spirit, 1868, also known as The Phenomenology of Mind). On October 20, the French army plundered Hegel’s house, and his teaching position at the University of Jena came to an end. Hegel left for Bamberg in Bavaria, where he spent a year working as a newspaper editor. He then became headmaster and philosophy teacher at the Gymnasium in Nuremberg, where he worked successfully from 1808 until 1816.

The Phenomenology of Spirit, which exemplifies the young Hegel, was strongly influenced by German Romanticism. This movement provided a new and more complete way of perceiving the world and was developed by German philosophers and artists, such as Schelling and Hölderlin. German Romanticism stood in opposition to French rationalism and British empiricism, the two major philosophies of the seventeenth and eighteenth centuries dominated by reason and immediate sensory experience, respectively. German Romanticism had been influenced by the German philosopher Immanuel Kant, whose theory of knowledge synthesized rational and empirical elements. Kant argued that the laws of science, rather than being the source of rationality, were dependent on the human mind and its pure concepts, or categories, such as cause and...

(The entire section is 2415 words.)

Georg Wilhelm Friedrich Hegel Biography (Great Authors of World Literature, Critical Edition)

ph_0111205143-Hegel.jpgGeorg Wilhelm Friedrich Hegel Published by Salem Press, Inc.

Georg Wilhelm Friedrich Hegel (HAY-guhl), one of the leading philosophers of modern Europe, did not develop a distinctive philosophy of his own; rather, he integrated the contributions of previous philosophers, added his own concepts, and thereby produced a historical philosophical system. In this regard, Hegel can be compared to Aristotle and St. Thomas Aquinas. He believed that historical sequence in the development of philosophy is extremely important in understanding the changing human mind.

Hegel is perhaps as important for the stimulation he provided his students as for his own writing. Inspired by Hegel, they produced significant work in the history of ideas, art, and religion. They also published many of their notes from Hegel’s classes.

Hegel was the son of a Stuttgart revenue officer. Before he entered the Stuttgart grammar school, his mother had taught him the rudiments of Latin, which was still a vital part of the European academic curriculum. As a student, Hegel kept a file of extracts on morals, mathematics, and other topics from newspapers and major literary works of the day.

At the age of eighteen, Hegel began his university studies at Tübingen. Although he studied theology, he devoted much more time to the study of philosophy. A contributing factor to this change of direction may have been a lifelong deficiency in oral exposition.

Leaving Tübingen in 1793 with no desire to enter the ministry, Hegel became a private tutor in Berne, Switzerland. During three years there, he spent his free time reading Greek and Roman classics as well as more recent writers such as the historian Edward Gibbon and the philosophers Baron Montesquieu and Immanuel Kant. Stimulated especially by Kant, Hegel wrote essays in which he tried to interpret Christianity according to Kant’s ideas. These essays were published more than a century later as part of Early Theological Writings.

In late 1796, Hegel moved to...

(The entire section is 812 words.)

Georg Wilhelm Friedrich Hegel Biography (Survey of World Philosophers)

0111205143-Hegel.jpg(Library of Congress) Published by Salem Press, Inc.

Article abstract: Hegel developed many philosophical theories that influenced the social sciences, anthropology, sociology, psychology, history, and political theory. He believed that the mind is the ultimate reality and that philosophy can restore humanity to a state of harmony.

Early Life

Georg Wilhelm Friedrich Hegel was born into a Protestant middle-class family in Stuttgart, the eldest of three children. His father was a minor civil servant for the Duchy of Württemberg, and his family had roots in Austria. To escape persecution by the Austrian Catholics in the sixteenth century, his ancestors settled among the Lutheran Protestants of the German territories, which consisted of...

(The entire section is 2476 words.)

Georg Wilhelm Friedrich Hegel Bibliography (Great Authors of World Literature, Critical Edition)

Althaus, Horst. Hegel: An Intellectual Biography. Translated by Michael Tarse. Malden, Mass.: Polity Press, 2000. First published in 1992. Includes bibliographical references and an index.

Brown, Alison Leigh. On Hegel. Belmont, Calif.: Wadsworth, 2001. A volume in the Wadsworth Philosophers series. Includes bibliographical references.

Gillespie, Michael Allen. Hegel, Heidegger, and the Ground of History. Chicago: University of Chicago Press, 1984. Compares and contrasts Hegel’s philosophy of history with that of Martin Heidegger, who sought an alternative to Hegel and eventually supported Nazi...

(The entire section is 426 words.)

Georg Wilhelm Friedrich Hegel Biography (Critical Survey of Ethics and Literature)

0111205143-Hegel.jpgGeorg Wilhelm Friedrich Hegel (Library of Congress) Published by Salem Press, Inc.

Author Profile

The political and ethical dimensions of Hegel’s philosophy grow out of his understanding of mind and dialectic.

Mind

In Hegel’s philosophy, mind (Geist in the original German) is defined as “absolute consciousness.” “Absolute,” in this usage, means “absolved” of relations to objects outside consciousness. As absolute consciousness, mind is consciousness of consciousness itself. The opposite concept, “relative consciousness,” is so called because it relates to objects outside itself.

Logic and Dialectic

Logic is traditionally understood to consist of unchanging rules that govern thought....

(The entire section is 1356 words.)