Scott states that he writes “for young people of all ages, from elementary school to the graduate level.” His many books dealing with aspects of American history, including both slavery and those who struggled against it, attest his belief in making available to young Americans the historical heritage that they share.
The name of Fanny Kemble is no longer universally known, although, as Scott points out in Fanny Kemble’s America, this neglect is certainly undeserved. She was a most independent but generous woman who supported herself on the stage, although she had no desire for an acting career, and who rescued her father’s theater from ruin when it was at the point of bankruptcy. Her American tour was for her parents’ benefit, and, at her marriage to Butler, she generously renounced her share of the proceeds and gave the money to her father.
Kemble was unaccustomed to idleness; the life of the theater was usually grueling, and, although an upper-class wife, she was unwilling to have servants supply her every need. She frequently turned to writing, both letters and journals, to satisfy her need for activity. Scott, drawing from these writings as well as from historical records, paints a vivid picture of the torment that Kemble experienced when she learned that her husband was the owner of a large plantation that included slaves. In 1835, married only a year, Kemble prepared a journal of her American tour and included in it a lengthy attack upon the institution of slavery. Butler was outraged and forbade her to publish it. After many quarrels and much editing on his part, the book was published, but without the material on slavery.
(The entire section is 690 words.)
Because Scott is the editor of a modern edition of Kemble’s Journal of a Residence on a Georgian Plantation in 18381839, as well as other works dealing with the history of the South, he provides a wealth of material about the workings of antebellum plantations and the politics of the era in Fanny Kemble’s America. Aware of his young audience, he tries to “contribute to historical truth, to add to what is known about people and life,” and in developing the biography of Kemble, he uses many quotations from her journals and letters.
Two points of particular historical interest to young people are emphasized in Scott’s work. The first is that, thirty years before the Civil War, there were opponents speaking out against slavery and trying to combat this evil and bring it to an end. In her writings and in her personal relationships, Kemble spoke out for abolition; she was truly an early civil rights pioneer. The second point is that, in her personal life, Kemble found a correlation between the institution of slavery and the institution of marriage, and although dignified in her behavior, “was committed to the idea that men and women should treat each other as equals.” This conclusion, reached after many years of soul-searching, was a hundred years ahead of its time. Scott’s Fanny Kemble’s America is a moral work that persuades readers of the importance of integrity and of fulfilling, as Kemble did, “her duty to her family, and to mankind.”