Biography (Cyclopedia of World Authors, Fourth Revised Edition)
Erich Auerbach (OW-ur-bahk) was one of the most influential and thought-provoking literary critics of the twentieth century. As a high school student in Berlin, he received a solid education in German, French, and Latin. In 1913 he defended his doctoral dissertation on jurisprudence at the University of Heidelberg. During World War I, he served in the German army. After his return to civilian life, Auerbach decided against practicing law and instead undertook the study of romance philology. In 1921 he completed his doctoral dissertation at the University of Griefswald on literary techniques in French and Italian short stories from the early Renaissance.
Throughout his long and distinguished academic career, Auerbach maintained a serious interest in philology, stylistics, and the influence of the classical traditions on French and Italian writers. He published important scholarly works in his native German as well as in Italian, French, and English. His mastery of many languages enabled him to make insightful comments on the interrelationships among the literatures of different countries.
In the 1920’s Auerbach worked as a librarian in the Prussian State Library in Berlin. In 1929 he published an important study on Dante Alighieri, and this book resulted in his appointment to the chair of Romance philology at the University of Marburg, where he taught from 1929 until 1935. In analyzing Dante’s writings in Italian and Latin, Auerbach combined a rigorous philological approach with interpretative criticism. Auerbach stressed the dangers of anachronistic explanations of Dante’s works. Auerbach showed that one must discover the meanings of key terms and concepts for Dante’s learned contemporaries in order not to misjudge Dante’s true originality. His research on Dante convinced Auerbach that each period in European literature had developed a unique form of creativity which literary historians needed to recognize and appreciate. Auerbach believed that flexibility and cultural relativism were essential for literary criticism.
Auerbach’s intellectual and moral commitment to tolerance would soon be severely tested. In 1935 he and other Jewish professors were dismissed from German universities by the Nazis. In 1936 Auerbach and his family fled to Turkey. For the next eleven years Auerbach taught French and Italian in Istanbul. Although Auerbach accepted this necessary exile with dignity, at first he felt a...
(The entire section is 1000 words.)
Want to Read More?
Subscribe now to read the rest of this article. Plus get complete access to 30,000+ study guides!
Bibliography (Cyclopedia of World Authors, Fourth Revised Edition)
Green, Geoffrey. Literary Criticism and the Structures of History: Erich Auerbach and Leo Spitzer. Lincoln: University of Nebraska Press, 1982. Compares Auerbach with fellow literary critic and German émigré Leo Spitzer (1887-1960).
Holquist, Michael. “The Last European: Eric Auerbach as Precursor in the History of Cultural Criticism.” Modern Language Quarterly 54 (September, 1993). Discusses Auerbach in relation to 1980’s and 1990’s views on cultural criticism.
Levin, Harry. “Two Romanisten in America.” In The Intellectual Migration: Europe and America, 1930-1960, edited by Donald Fleming and Bernard Bailyn. Cambridge, Mass.: Belknap Press of Harvard University Press, 1969. Compares Auerbach with fellow literary critic and German émigré Leo Spitzer (1887-1960).