The central issue in this poem is the nature of resurrection and, therefore, the essential nature of the life force being resurrected. By using echoes of the Christian Bible throughout the poem, Thomas demands that his views be seen in contrast to the Christian tradition in which he was reared.
Thomas has often been referred to as a pantheist. The word “pantheism” comes from the Greek pan, meaning all, and theos, meaning God. In other words, God and the universe are one, or God and nature are one. Although it is unlikely that Thomas ever used the term to describe himself, pantheism does seem to capture much of his system of belief. This idea is demonstrated in this poem as well as others, including “A Refusal to Mourn the Death, by Fire, of a Child in London” and “The Force That Through the Green Fuse Drives the Flower.”
When Saint Paul said in his letter to the Romans that “death hath no more dominion,” he meant that those who had chosen salvation would not suffer eternal damnation and spiritual death. Instead, they would be resurrected on the Day of Judgment and given new spiritual bodies.
Thomas makes it clear from the beginning that he sees things differently. When he states (and restates) that “death shall have no dominion,” he carefully and deliberately leaves out the word “more.” For Thomas, it is not a matter of death ceasing to have power—death has never been the end of life....
(The entire section is 469 words.)