In her author’s notes, Hoover contends Medea has been the victim of “bad press,” which she attributes to Euripides’ Medea, the standard source for her story. Hoover indicates that she was inspired to research the Medea story after she read a comment in Robert Graves’s The Greek Myths stating that Euripides was paid fifteen talents by the citizens of Corinth to write a play that would absolve them of any guilt in the murder of Medea’s children. Concerned that Euripides’ Medea, which she calls “propaganda as art,” has become the accepted version of the Medea story, Hoover has set out to present what she sees as a more accurate picture of Medea and Jason. Therein lies one of the problems with the novel. Unless readers are familiar with the Euripides’ play or sources derived from it, they may not recognize the full extent of the revisionist nature of Hoover’s account. In fact, if the book is used in classrooms, it probably should be taught in conjunction with Euripides’ Medea.
Rather than the heroic leader of the Argonauts, Hoover’s Jason is cruel, self-serving, and arrogant. He drives Hercules from the Argo’s crew because Hercules is a potential rival for leadership, kills Apsystus under a flag of truce, and leads Medea to believe that he loves her, although he marries her only when he sees political advantage in allying himself to someone with ties to the throne of Corinth. He also...
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