Overview (Masterplots II: Christian Literature)
J. N. K. Mugambi places the Christianization of Africa in its historical context to make the point that African Christians led the movement and that Christianity was not imposed on the continent by outside forces. Beginning with the rise of Islam in the seventh century, Africans were subjected to the slave trade across the Indian and Atlantic oceans, and Christians viewed the trade as justified. Primarily nonmainstream Christians and non-Christians worked to defeat slavery. Not until the twentieth century did liberation theology arise.
The rise of the missionary movement in the nineteenth century accompanied the colonization of Africa. Despite its flawed origins, the movement had a positive impact across the continent, and when the postcolonial era arrived, many African countries chose to retain their Christian faith rather than renounce it.
Mugambi points to a new wave of missionary organizations that focus on imposing their cultural norms as well as their religion and have an impact that he calls “alarming.” He looks at the concept of mission, “going out to the world,” and notes that early Christian missionaries had preached Christianity as the logical successor to the prevalent faith in their land, Judaism. However, missionaries in Africa introduced Christianity as a faith that had no connection whatsoever to existing religious worship and supplanted those traditions. The initial African converts were the first to begin to connect...
(The entire section is 843 words.)
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