Criticism > Short Story Criticism > The Minister's Black Veil, Nathaniel Hawthorne - James B. Reece (essay date 1975)
The Minister's Black Veil, Nathaniel Hawthorne - James B. Reece (essay date 1975)
James B. Reece (essay date 1975)
SOURCE: “Mr. Hooper's Vow,” in ESQ: A Journal of the American Renaissance, Vol. 21, No. 2, 2nd Quarter, 1975, pp. 93-102.
[In the following essay, Reece demonstrates how it is possible to admire Mr. Hooper's vow to wear the veil while condemning the effects of this demonstration of Puritan religiosity.]
“The Minister's Black Veil” (1836) is, even among the stories of Nathaniel Hawthorne, unusually complex in potentialities for meaning. Its power to suggest numerous and often contradictory interpretations is reflected in the fact that its critics are in wide disagreement concerning so fundamental a matter as whether the Reverend Mr. Hooper's act of donning the veil and his subsequent insistence that it never be removed result from marked personal failings or from unusual merit.1 Perhaps the most significant critical challenge of the story is presented in the analysis by Richard Harter...
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- Principal Works
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Criticism
- Richard Harter Fogle (essay date 1948)
- William Bysshe Stein (essay date 1955)
- Thomas F. Walsh (essay date 1959)
- E. Earle Stibitz (essay date 1962)
- Nicholas Canaday, Jr. (essay date 1967)
- W. B. Carnochan (essay date 1969)
- Robert E. Morsberger (essay date 1973)
- James Quinn and Ross Baldessarini (essay date 1974)
- Glenn C. Altschuler (essay date 1974)
- James B. Reece (essay date 1975)
- Elaine Barry (essay date 1980)
- Rosemary Franklin (essay date 1985)
- Judy McCarthy (essay date 1987)
- Norman German (essay date 1988)
- William Freedman (essay date 1992)
- Samuel Coale (essay date 1993)
- David K. Danow (essay date 1997)
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