No Spectre, No Sceptre: The Agon of Materialist Thought in Shakespeare's Julius Caesar | No Spectre, No Sceptre: The Agon of Materialist Thought in Shakespeare's Julius Caesar

No Spectre, No Sceptre: The Agon of Materialist Thought in Shakespeare's Julius Caesar

Stephen M. Buhler, University of Nebraska-Lincoln

Postremo cur sancta deum delubra suasque
discutit infesto praeclaras fulmine sedes,
et bene facta deum frangit simulacra suisque
demit imaginibus violento volnere honorem?

(Lucretius, De rerum natura 6.417-20: Lastly, why does he shatter holy shrines of the gods, and even his own illustrious habitations, with the fatal thunderbolt, why smash finely-wrought images of the gods and rob his own statues of their grandeur with a violent wound?)1

In Julius Caesar, Shakespeare depicts a cosmological as well as a political struggle. The correspondential order of things is manipulated on all sides of an increasingly bloody conflict, and the downfall of one faction occurs when its members stop manipulating that...

[The entire page is 8563 words long]

Join eNotes

The above is a free excerpt. Get total access to this content with the:

Lookup any word on eNotes with our dictionary. Highlight the word and press SHIFT + D for a definition, or SHIFT + T for a synonym.