Revelation (Magill’s Survey of American Literature, Revised Edition)
At a glance:
- Author: Flannery O’Connor
- First Published: 1964
- Type of Work: Short story
- Genres: Psychological fiction, Short fiction
- Subjects: Values, Class conflict, Self, Holocaust, Jewish, Thought or thinking
- Locales: Georgia
“Revelation” opens in a doctor's waiting room where Ruby Turpin is waiting with her husband, Claud. As she often does, Mrs. Turpin passes the time by categorizing the other waiting-room inhabitants by class—“white trash,” middle class (like her), and so forth. This is the segretated South, so there are no black people here, but Mrs. Turpin is happy to judge them, too.
She identifies a pleasant-looking woman as one of her own class, and they begin an idle conversation that centers first on their possessions and eventually on their disapproval of civil rights demonstrators. They conclude that it would be a good idea to send all black people back to Africa. During this conversation, the other woman's daughter, Mary Grace, an obese college student with severe acne, has been making faces directly at Mrs. Turpin. At last Mary Grace cracks entirely, throws her book (Human Development) at Mrs. Turpin, and then physically attacks her. When Mary Grace has been subdued, Mrs. Turpin begins to think that the girl has a message for her, and when she moves closer, Mary Grace calls her a warthog and tells her to go back to hell where she came from.
Later, at home, Mrs. Turpin is deeply shaken by the message. At last, while hosing down the hogs, she questions God about why he sent her such a message when there was plenty of “trash” in the room to receive it. His answer comes in the form of a vision of people marching to Heaven, a procession led by all the people she has most held in contempt. The vision fades, and Mrs. Turpin returns to the house in the midst of a cricket chorus of hallelujahs. Critics have disagreed about the meaning of the end of this story, but Mrs. Turpin's serious acceptance of the violent message of grace and the imagery of the ending seem to suggest that her vision was a gift of mercy that has clarified her vision of the world, its people, and her possessions.
Suggested Readings
Asals, Frederick. Flannery O’Connor: The Imagination of Extremity. Athens: University of Georgia Press, 1982.
Bloom, Harold. Flannery O’Connor. New York: Chelsea House, 1986.
Cash, Jean W. Flannery O'Connor: A Life. University of Tennessee, 2002.
Shloss, Carol. Flannery O’Connor’s Dark Comedies: The Limits of Inference. Baton Rouge: Louisiana State University Press, 1980.
Walters, Dorothy. Flannery O’Connor. Boston: Twayne, 1973.
