Dec 24, 2009
SOURCE: Caesar, Michael. “Leopardi and the Knowledge of the Body.” Romance Studies 19 (winter 1991): 21-36.
[In the following essay, Caesar rejects earlier critical views that equated Leopardi's own physical limitations with his pessimism and agnosticism, focusing instead on the body as “disputed territory in Leopardi's work.”]
Natura umana, or come, Se frale in tutto e vile, Se polve ed ombra sei, tant'alto senti? Se in parte anco gentile, Come i più degni tuoi moti e pensieri Son così di leggeri Da sì basse cagioni e desti e spenti?
Englished by Ezra Pound with due pathos—O mortal nature, / If thou art / Frail and so vile in all, / How canst thou reach so high with thy poor sense; / Yet if thou art / Noble in any part / How is the noblest of thy speech and thought / So lightly wrought / Or to such base occasion lit and quenched?1—these lines complete one of...
[The entire page is 8176 words long]
©2000-2009
Enotes.com Inc.
All Rights Reserved