Man and Superman | Introduction
Subtitled ‘‘A Comedy and a Philosophy,’’ George Bernard Shaw’s Man and Superman is a comedy of ideas: its characters discuss ideas such as capitalism, social reform, male and female roles in courtship, and other existential topics in long speeches that resemble arias in an opera. The play’s verbosity makes it unwieldy to produce full scale, so the Epistle in the beginning and the Revolutionist’s Handbook at the end are usually not performed, and the scene in Hell, although containing the bulk of the play’s philosophical musings, is often dropped.
What is left is basically a light-hearted parlor play demonstrating Shaw’s idea of the Life Force, the force that drives women to pursue a mate in order to attempt to produce a Superman. This theory, along with a theory of eugenic breeding to accompany it, preoccupied Shaw for the rest of his life. The theories expounded in the play are full of contradictions, typical of Shaw’s writing, and critics have devoted countless books and articles to sorting them out. Early critics called the play tedious and dramatically unsound, but today it is considered a landmark in the genre of the ‘‘idea play.’’
Man and Superman Summary
Epistle Dedicatory to Arthur Bingham Walkly
The printed play includes a dedication, in the form of a letter (epistle), addressed to Arthur Bingham Walkly, a drama critic and Shaw’s friend of fifteen years, who, according to the letter, had once asked Shaw why he did not write a Don Juan play. The dedication defends the play’s ‘‘preaching’’ tone, and sets out the premise of the play as ‘‘the natural attraction of the sexes,’’ to be distinguished from a play about love or marriage. The rest of the rather long and digressive letter explains that Don Juan is a philosopher who follows his instincts, along with some of his theories. This is a play admittedly designed for ‘‘a pit of philosophers’’ as audience.
Act I
Respectable Roebuck Ramsden and brash John Tanner are shocked to discover they must share jointly the guardianship of Ann Whitefield, whose father has just died. Tanner’s anarchistic book The Revolutionist’s Handbook and Pocket Companion offends Ramsden, and Tanner finds Ramsden hopelessly obsolete. They both would like to marry her off to Octavius, who loves her, and be done with their obligation. They present their dilemma to Ann, but she charms them into accepting their partnership, for her sake, and retires upstairs to mourn her father. Octavius, or Tavy, or Ricky Ticky Tavy, as Ann calls him, is clearly smitten with her, somewhat to Tanner’s disgust. Tanner compares her attention to Octavius as like that of a lion or tiger with its prey. Octavius says he would consider such treatment ‘‘fulfillment.’’
Ann returns downstairs, and Ramsden tells her that Octavius’s sister, Violet, is pregnant by an unknown ‘‘scoundrel.’’ Octavius and Ramsden want to find him and force a marriage, but Tanner’s interest is in supporting Violet’s need to raise her child, since the male contribution to her condition is essentially over. Octavius goes upstairs to comfort his sister, while Tanner and Ann reminisce about their childhood romance. Tanner accuses her of being a boa constrictor, encircling him in her flirtation. Now Miss Ramsden, Roebuck’s maiden sister, comes downstairs, washing her hands of Violet because the young expectant mother does not show proper contrition. Violet shows her true mettle when she is outraged by Tanner’s congratulations on her courage. She is offended because she is married, much to everyone’s surprise, although she mysteriously withholds her husband’s identity. She departs indignantly, leaving the others to contemplate their stupidity.
Act II
The scene opens in the drive of a... » Complete Man and Superman Summary
