Nov 12, 2009
Lysistrata is often produced in contemporary theatre. Modern audiences enjoy the sexuality and humor in Aristophanes’ work, and they enjoy what appears as modern feminism and the depiction of strong women. Comedies were very popular presentations during the Greek festivals, and there is no reason to think that Lysistrata was not immensely popular. At the time of the play’s initial production, Athens and Sparta had been at war for twenty years, and this play would have offered one of the few opportunities to laugh at war. The idea that Lysistrata could unite women to end the war would have set up the audience for a traditional battle between the sexes. However, there are also serious ideas to be found in Lysistrata’s speeches. She reminds the audiences of the many men who have died during the Peloponnesian War, and the Chorus of Old Men emphasizes that there are no young men to take up their position. Aristophanes uses a woman to bring peace, but in doing so, he is pointing out to men that they have failed in their efforts to settle the war. With the failure of men, women are the only remaining hope for peace. There is no record that Aristophanes received any awards for Lysistrata, but the play’s popularity in modern productions points to its probable success on stage. In 1930, Lysistrata enjoyed a successful revival in New York City, which lasted for several months. It has inspired an opera, Lysistrata and the War, which was written in the early 1960s and first performed by the Wayne State University opera workshop, as a pro test to the Vietnam War. The theme of war and women’s efforts to invoke love as a replacement for war works as well in the twenty first century as they did in the late fifth century B.C.
The play opens with Lysistrata pacing back and forth as she waits for the other women to arrive. She is impatient and tells her neighbor, Calonice, that women have a reputation for sly trickery, but when they are needed for something important, they lie in bed instead of rushing to meet. Lysistrata tells her neighbor that the safety of all of Greece lies with the actions of the women of Greece. Soon, all the women arrive, and Lysistrata tells them of her plan to end the war between Athens and Sparta. But first the group enters into some ribald joking about their figures and about sex. Lysistrata asks the women if they would not rather their husbands were home instead of fighting elsewhere. When the women reply in the affirmative, Lysistrata relates a plan to have all the women deny their husbands and lovers their sexual favors until the men vow to stop fighting and end the war. The women are difficult to convince, but eventually they agree to the plan. Lysistrata also tells the women that if they are beaten, they may give in, since sex that results from violence will not please the men. Finally, all the women join Lysistrata in taking an oath to withhold sex from their mates.
With Lampito returning to Sparta to secure the agreement of the Spartan women, Lysistrata and the women who remain with her make plans to join the women who have seized the Acropolis and its treasury. Within moments, a group of old men arrive, planning to set the base of the Acropolis on fire and force the women out. The old men complain that the women they have nourished all these years have turned against them and seized a sacred shrine. But while the men are busy with their smoking logs, the women enter, carrying pitchers of water, which they will pour over the fires that the men have set. The old men and old women trade insults, but the... » Complete Lysistrata Summary
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